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Tang Mingjun "Pure Land Sages"Good books
As he was saying this, a ray of light radiated between the world's brows, and its light was golden, illuminating countless and immeasurable worlds in the ten directions. The light turned back and set itself on the top of the Buddha, turning into a golden platform, like Mount Meru. The pure and wonderful Buddha kingdom of the Buddhas of the Ten Directions are all manifested in this golden platform. Some of the Pure Lands of the Buddha Kingdom are made of the Seven Treasures, some are made of pure lotus flowers, some are like the palaces of the Heavenly King, and some are as crystal clear as crystal mirrors. All the Buddha Pure Lands in the Ten Directions World have manifested the wonders mentioned above. The solemn appearance of the Pure Land of countless Buddhas can be clearly seen by the naked eye, and Mrs. Wittig can see them one by one.
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The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.

Shakyamuni admonished Ananda: If you remember these words of mine, and if you remember these words of me, you will remember the name of Buddha Amitayus. When the Buddha said these words, Elder Moggallan, Elder Ananda, and Mrs. Wittig were all overjoyed when they heard what the Buddha said!

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At this time, the World-Honored One told Mrs. Wittich, "Do you know now that Amitabha Buddha is not far from here?" You should concentrate on contemplating carefully the attained attainers of the Pure Land method in the Western Elysium. I am now giving you all kinds of parables in detail, so that all ordinary people in future lives who wish to practice the Pure Dharma will be reborn in the Western Paradise.

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The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
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The Buddha told Wittig: You and all living beings should concentrate on one place, concentrate on thinking, and never leave the Pure Land of the West. What do you mean by thinking? All beings who are able to think, all beings who are not born blind, can see the phenomenon of the sun setting over the mountains. When you see this phenomenon, you should think about it. Sit upright facing the west, contemplate carefully where the sun will set, let your mind be focused, single-minded and not scattered, and see that the sun will set, like a drum hanging in the air. After visualizing the image of the sunset, whether you close your eyes or open your eyes, you can clearly see the image of the sunset, which is the sunset thought, and we call it the first view.
The Buddha told Wittig: You and all living beings should concentrate on one place, concentrate on thinking, and never leave the Pure Land of the West. What do you mean by thinking? All beings who are able to think, all beings who are not born blind, can see the phenomenon of the sun setting over the mountains. When you see this phenomenon, you should think about it. Sit upright facing the west, contemplate carefully where the sun will set, let your mind be focused, single-minded and not scattered, and see that the sun will set, like a drum hanging in the air. After visualizing the image of the sunset, whether you close your eyes or open your eyes, you can clearly see the image of the sunset, which is the sunset thought, and we call it the first view.
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The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
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After being confined and emaciated by sorrow, he bowed to the Buddha from afar to the Elder Pavilion and pleaded: "O Venerable in the coming world! In the past, you often sent Ananda to me, but now I am very sad and depressed. O World-Honored One! I dare not expect to see you, but I hope you will send Elder Moggallan and Ananda to meet me. After saying this, Mrs. Wittig wept bitterly, tears rained down, and bowed far in the direction of the Buddha.
I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat.Traditional
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