Good books
Shut down
Shut down
Luisie: Forgiveness Someone hurts us, he will definitely feel guilt and remorse, and he will never think about revenge. Remember: there is no time for retribution. Moreover, revenge is only the pain of deeper scars, and it is far better to forgive others with great compassion. The Chinese sages once said, "Do not do unto others as you would have them do unto you." "What if. . .Search2023 Tipping
7.0
537
VideoGood books
Tang Mingjun "Pure Land Sages"Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas
As he was saying this, a ray of light radiated between the world's brows, and its light was golden, illuminating countless and immeasurable worlds in the ten directions. The light turned back and set itself on the top of the Buddha, turning into a golden platform, like Mount Meru. The pure and wonderful Buddha kingdom of the Buddhas of the Ten Directions are all manifested in this golden platform. Some of the Pure Lands of the Buddha Kingdom are made of the Seven Treasures, some are made of pure lotus flowers, some are like the palaces of the Heavenly King, and some are as crystal clear as crystal mirrors. All the Buddha Pure Lands in the Ten Directions World have manifested the wonders mentioned above. The solemn appearance of the Pure Land of countless Buddhas can be clearly seen by the naked eye, and Mrs. Wittig can see them one by one. The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
live broadcastQQ Zone
Reciting the Diamond Sutra sadhana at homeUnder each tree, there are also three lotus flowers, and each lotus has a Buddha statue and two Bodhisattva statues. For example, the statues of lotus, Buddha, and Bodhisattva are spread throughout the land of bliss. After this visualization is successful, the practitioner will hear the flow of water, the light, and the treasure trees and the wild goose and mandarin ducks all speaking about the subtle Dharma, whether they are in the state of meditation or out of meditation, and they will always hear about this incredible Dharma. If the Dharma that a practitioner hears during the meditation state is still clearly remembered and remembered after the meditation is attained, and the Dharma obtained during the meditation state is the same, if the Dharma that he hears is different from the Dharma he hears when he or she is in the meditation state, it proves that the practitioner's visualization is false. If the Dharma that is heard and heard is the same, it is called a rough imagination of the world of bliss. This is the imagination, which is called the eighth view in the contemplation method, and one who practices this visualization can eliminate the sins of birth and death for countless eons of eternity, and without waiting for the next life, he can attain the samadhi of reciting the Buddha's samadhi of fixing the reality of the Dharmakaya in this life. If you do this, you are contemplating the right view, otherwise you are having a bad view.
Share one

Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees.

1Shakyamuni went on to say to Ananda and Waitig: "The situation of the middle class of the reborn is that if there are sentient beings who have taken the five and eight precepts, who have devoted themselves to the practice of the precepts, who do not create the five negative karma of feeling the bitter fruits of the infernal hells, and who do not commit all kinds of misdeeds and calamities, then use the good roots of these vows to dedicate themselves to the Western Paradise and wish to be reborn in the Western Paradise. At the end of his life, Amitabha Buddha, surrounded by all the bhikshus and bodhisattvas, radiated golden Buddha light, came to his residence and gave a lecture on the Dharma of suffering, emptiness, impermanence, and selflessness, and praised the merits of being a monk to be free from all kinds of suffering. If the practitioner can see this, he will feel great joy after hearing the Dharma, and before he knows it, he will see that he is already sitting on the lotus platform, kneeling and bowing to the Buddha with his palms together. Before he could raise his head, he would be reborn in Elysium. The lotus flower blooms in a short time. When the flowers bloom, one can hear all kinds of voices admiring the Four Noble Truths, and he himself has attained the status of an arhat at the right time, and he can know the birth and death of his body and his past life, present life, and future life, and has six divine powers: Heavenly Eye, Heavenly Ear, Other Heart, Fate, Leakage, and Fulfillment, and has eight ways to liberate. The above is a middle-grade student.
2Shakyamuni told Wittich that those who want to see Amitabha Buddha should have the idea of visualizing the lotus flower in the land of the Seven Treasures. Visualize the lotus flower showing the color of a hundred treasures under the support of each lotus leaf. Each leaf has 84,000 veins, like a natural picture. Each vein emits 84,000 kinds of light online, and when it is clearly distinguished, it can be visualized and seen clearly. The small leaves are 250 years old, and a lotus flower has 84,000 lotus leaves, each of which is decorated with 10 billion mani beads. Each mani bead radiates a thousand kinds of light, and its light is like a huge lid of seven treasures, enveloping the entire earth.
3Browse the rankings
4Search
5Can people be enlightened without the Lengyan Sutra?
6At this time, Mrs. Wittig said to the Buddha, "World-honored One, although all these various Buddha Pure Lands are pure and clear, and all of them are shining with light, I only like to be reborn under the throne of Amitabha Buddha in the Western Elysium. May the World-Honored One teach me the method of visualization and contemplation in the Elysian World of rebirth, the method of meditation, and the method of attaining the Western Pure Land of Bliss with my heart.
7The Buddha said to Ananda and Waitig: After practicing and visualizing Amitayus Buddha to the point where it is clear, the next step should be to visualize Apokitesvara. This bodhisattva is eighty trillion tall and has a purple and gold color. There is a bun on the top of the head, a round light on the neck, and a face is a hundred thousand miles wide. In its round light, there are 500 incarnated Buddhas, all like Shakyamuni. Each incarnation Buddha has 500 incarnation bodhisattvas and countless celestial gods as attendants, holding themselves up in the round light. All the hues of the beings of the five realms also appear from the round light. The bodhisattva has a heavenly crown made of Virangamuni treasure on the top of his head, and among the heavenly crowns, there is an incarnation Buddha standing tall, twenty-five years high. Avalokiteshvara's face is like pure sandalwood gold, and the white face between the eyebrows has the color of the Seven Treasures, showing 84,000 kinds of light. There are innumerable and innumerable hundreds of thousands of incarnate Buddhas in each light, and the first incarnate Buddha has countless incarnate bodhisattvas as attendants. These emanated Buddhas and incarnated bodhisattvas in the midst of light are freely changing and looming, all over the worlds of the Buddhas of the Ten Directions. Avalokiteshvara's arms are red lotus-colored, with eight billion subtle rays of light as a crown, in which all kinds of solemn Buddha deeds appear. The palm of Avalokiteshvara's hand is like a lotus flower of 50 billion colors, and there are 84,000 kinds of pictures on the ten fingers, like fingerprint seals. Each finger painting has 84,000 colors, and each color contains 84,000 rays of light. Its light is soft and illuminates everything, and Guanyin Bodhisattva uses this precious hand to guide sentient beings. When the Bodhisattva walks with his feet, there are thousand-spoke wheels under his feet, which naturally transform into 50 billion light platforms. When the foot falls, there are Vajra Mani flowers scattered, and their flowers fill all the world. The rest of Avalokiteshvara's physiognomy also has all kinds of good appearances, which are the same as those of the Buddha. Only the flesh bun on the top of the head is not as good as the Buddha. This is the visualization of Avalokiteshvara's true appearance. It is the tenth view in the contemplation gate.
8Nowadays, many people recite the Diamond Sutra at home, but some writers don't know what the ritual of reading the Diamond Sutra at home is, so I want to ask you if you know, so let's learn more about it with me. The practice of the Diamond Sutra at home is the same as the usual practice, there is no difference,..
9Shakyamuni went on to say to Ananda: Anyone who wants to see Avalokiteshvara should practice this view. Those who practice this view will attain the merit of not encountering all calamities, removing karma, and removing the sins of countless calamities of birth and death. A great bodhisattva like Avalokiteshvara can attain immeasurable merit just by hearing his name, let alone contemplating him carefully and carefully. If one wants to contemplate Aesthevara, one should first visualize the bun on top of him, then the crown of heaven, and the rest of the phases should also be contemplated one by one in order. Until everything is clear, as clear as looking at the palm of your hand. Those who practice this view in this way are correct in their viewing, and those who are visualized in other ways are incorrect.
10Home
11 Thumbs up

The flower platform is made of Shakya Vilenga Ruyi Treasure, and this lotus platform is decorated with 80,000 Vajra Zhen Shujia Treasure, Brahmani Treasure, and Miao Zhen Zhu Net. On this flower platform, there are naturally four pillars of treasures, each of which is like a hundred billion Mount Meru. The treasure curtain on the treasure tower is like a night skyscraper, and there are 50 billion delicate orbs as decoration. Each orb has 84,000 kinds of light, and each ray of light radiates 84,000 different kinds of gold, and each gold color shines in every corner of the Land of Elysium, changing everywhere, showing all kinds of different phases. Some become King Kong Terrace, some become real pearl nets, and some become multicolored clouds. These golden colors appear as they change everywhere, and the objects they manifest are used for Buddhist services. This is called the flower seat thought, and the view is called the seventh view in the contemplation gate.

After being confined and emaciated by sorrow, he bowed to the Buddha from afar to the Elder Pavilion and pleaded: "O Venerable in the coming world! In the past, you often sent Ananda to me, but now I am very sad and depressed. O World-Honored One! I dare not expect to see you, but I hope you will send Elder Moggallan and Ananda to meet me. After saying this, Mrs. Wittig wept bitterly, tears rained down, and bowed far in the direction of the Buddha.
I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat.Traditional
WeChat share QR code