The Buddha told Ananda and Wittig: After the earth wants to practice and attain, the next step should be to practice visualizing the treasure tree, why is it called the treasure tree? It is to visualize the tree that appears in the mind one by one, and visualize the sevenfold tree of the Western Elysium. Each of these sevenfold trees is 8,000 years high, and the flowers and leaves of the seven treasures on top of the tree are all complete. Every flower and every leaf is a treasure. The glazed color shows the golden light, the crystal color shows the red light, the agate color shows the clams light, and the clams show the true pearl light in the clams color. The light and color of the other corals, amber and all the treasures are beautiful.

Next, visualize the general trend to the bodhisattva. The size of the Bodhisattva is also the same as that of Avalokiteshvara. The round light and the face are one hundred and twenty-five for each one, and the light is two hundred and fifty for ten years. The whole body is immeasurably bright, shining on the ten directions of the world and turning into purple gold. All beings who are destined can see it. Seeing the light emitted from one pore of this Bodhisattva, that is, seeing the pure and wonderful light of the immeasurable Buddhas of the ten directions, therefore, this Bodhisattva is called the Bodhisattva of Boundless Light. This bodhisattva also illuminates all the worlds with the light of wisdom, so that sentient beings who are destined to be free from the three evil paths and obtain supreme mana. Therefore, this Bodhisattva is also called the Great Trend Bodhisattva. The heavenly crown of this bodhisattva has five hundred precious flowers; Each treasure flower has five hundred thrones; In each treasure platform, the shape of the vast land of the pure and wonderful land of the Buddhas of the Ten Directions is manifested in it. The general trend is that the flesh bun on the top of the Bodhisattva's head is like a bowl head rubbing flowers. There is a treasure vase on the bun, and the vase contains all kinds of light, and all kinds of Buddha things appear in the light. The rest of the body of the Great Trend Bodhisattva is the same as that of Guanyin Bodhisattva, and there is no difference. When this bodhisattva walked, all the mountains and rivers of the ten worlds shook, and where the earth moved, 50 billion precious flowers appeared. The solemn appearance of each treasure flower is as noble and prominent as a flower in Elysium. When this bodhisattva sat down, the land of the Seven Treasures of Elysium was shaken as a result.

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Hearing this, Mrs. Wittig asked the Buddha and said, "World-honored one, an ordinary man like me can see the Western Elysium because of the blessings of the Buddha's power. If, after the Buddha's Nirvana, all sentient beings are tormented by the suffering of the five realms of reincarnation and have no merit at all, how can they see Amitabha Buddha's Blissful World?Share two2021Share five

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Next, visualize the general trend to the bodhisattva. The size of the Bodhisattva is also the same as that of Avalokiteshvara. The round light and the face are one hundred and twenty-five for each one, and the light is two hundred and fifty for ten years. The whole body is immeasurably bright, shining on the ten directions of the world and turning into purple gold. All beings who are destined can see it. Seeing the light emitted from one pore of this Bodhisattva, that is, seeing the pure and wonderful light of the immeasurable Buddhas of the ten directions, therefore, this Bodhisattva is called the Bodhisattva of Boundless Light. This bodhisattva also illuminates all the worlds with the light of wisdom, so that sentient beings who are destined to be free from the three evil paths and obtain supreme mana. Therefore, this Bodhisattva is also called the Great Trend Bodhisattva. The heavenly crown of this bodhisattva has five hundred precious flowers; Each treasure flower has five hundred thrones; In each treasure platform, the shape of the vast land of the pure and wonderful land of the Buddhas of the Ten Directions is manifested in it. The general trend is that the flesh bun on the top of the Bodhisattva's head is like a bowl head rubbing flowers. There is a treasure vase on the bun, and the vase contains all kinds of light, and all kinds of Buddha things appear in the light. The rest of the body of the Great Trend Bodhisattva is the same as that of Guanyin Bodhisattva, and there is no difference. When this bodhisattva walked, all the mountains and rivers of the ten worlds shook, and where the earth moved, 50 billion precious flowers appeared. The solemn appearance of each treasure flower is as noble and prominent as a flower in Elysium. When this bodhisattva sat down, the land of the Seven Treasures of Elysium was shaken as a result.

Tang Mingjun "Pure Land Sages"The Buddha told Wittig: You and all living beings should concentrate on one place, concentrate on thinking, and never leave the Pure Land of the West. What do you mean by thinking? All beings who are able to think, all beings who are not born blind, can see the phenomenon of the sun setting over the mountains. When you see this phenomenon, you should think about it. Sit upright facing the west, contemplate carefully where the sun will set, let your mind be focused, single-minded and not scattered, and see that the sun will set, like a drum hanging in the air. After visualizing the image of the sunset, whether you close your eyes or open your eyes, you can clearly see the image of the sunset, which is the sunset thought, and we call it the first view.

As he was saying this, a ray of light radiated between the world's brows, and its light was golden, illuminating countless and immeasurable worlds in the ten directions. The light turned back and set itself on the top of the Buddha, turning into a golden platform, like Mount Meru. The pure and wonderful Buddha kingdom of the Buddhas of the Ten Directions are all manifested in this golden platform. Some of the Pure Lands of the Buddha Kingdom are made of the Seven Treasures, some are made of pure lotus flowers, some are like the palaces of the Heavenly King, and some are as crystal clear as crystal mirrors. All the Buddha Pure Lands in the Ten Directions World have manifested the wonders mentioned above. The solemn appearance of the Pure Land of countless Buddhas can be clearly seen by the naked eye, and Mrs. Wittig can see them one by one.

Five blessings are coming Leave a comment Comment Q&A Shut down Copy the link Those who have attained this visualization through their practice have to be reborn in front of the Amitabha Buddha after their yang life has ended. Prove the rational body of non-birth and imperishability, and see the reality of the middle way. Therefore, all wise people should concentrate and carefully visualize Amitayus. The way to visualize Amitayus Buddha is to start with the image characteristics of the Buddha. For example, if you only visualize the white light between the eyebrows, visualize the white light between the eyebrows, and then visualize the other parts. Practitioners who can visualize the whiteness between their eyebrows can naturally visualize all the physiognomy of the 84,000 Buddhas. Practitioners who can visualize the Buddha Amitayus can naturally visualize countless Buddhas in the ten directions. Because he can visualize countless Buddhas, all the Buddhas will appear in front of them and confer on them as future Buddhas. This is the contemplation of all colors and bodies, which is listed as the ninth view in the contemplation gate. If you practice this visualization according to the method I taught, you have a correct view, and if you use other thoughts, you have an incorrect view. Sorry for the blessings, have you done these two inconspicuous little things? People in the world will cherish expensive things, and precious things are rare, such as gold and silver jewelry, so they are especially cherished. Waste cheap things, such as rice, and think it is easy to get, so you don't cherish it and waste it easily. You know, wasting things in nature is even more detrimental to good fortune. Compare.. Like and recommend Zen culture After the second minister finished speaking, he pressed his sword with his hand and retreated backwards to the lower hall. When he heard these words, King Agor was terrified and said to Jain, "Will you never serve me again?" Jainva exhorted again: "O king, be cautious and do not kill your mother!" When King Agour heard this, he repented of his past mistakes in order to be saved. He then abandoned the sword in his hand and stopped trying to kill his mother. He ordered the court officials: Confine Mrs. Guotai in the deep palace, and don't let her come out again! Full text of "Yin Law Ruthless" TXT (download the DOC version of the attachment) The Western Elysium is a land composed of various treasures, and there are 50 billion treasure buildings on each boundary of this land, and in its pavilions, countless gods of the heavenly realm are playing music. There are also musical instruments hanging in the void, like heavenly treasures, which do not need to be played by people and naturally sound. All kinds of music are speaking about the wonderful sounds of chanting Buddha, Dharma, and Sangha. After the practice of this visualization is accomplished, it is called the Treasure Tree Treasure Pool of the Gross View of the Elysium, which is the total visualization and is called the sixth view. If one practices to this level of contemplation, one will be free from the extremely heavy negative karma of the immeasurable billions of eons of eons, and at the end of his life, he will surely attain the Western Elysium of his previous life. Those who practice this visualization according to my teachings are correct visualizations, and those who visualize in other ways are incorrect. Someone else owes money and doesn't pay it back? Reciting this spell will make you pay back the money immediately! The first page of the sutra Zen stories Shakyamuni replied: This sutra is called "The Sutra of the Great Trend of the Buddha Avalokiteshvara in the Land of Bliss", also known as the Sutra of the Buddhas of the Pure Land Method. You should remember it well and don't forget it. Those who practice this meditation will see Amitayus Buddha and Avalokiteshvara, the Great Trend Bodhisattva, in this lifetime. Good men and women believe in women, but only hearing the names of Amitabha Buddha and the two bodhisattvas, they can get rid of the immeasurable sins of life and death, not to mention those who remember and meditate! If someone practices the Dharma, he should know that he is a rare benevolent person in the world, a hundred treasures of lotus flowers that are not visible in the world, and that Avalokiteshvara and Dashi Zhi Bodhisattva are his good friends, and they will be reborn in the homes of people who believe in the Buddhas and give speeches to the Dharma. At this time, Shakyamuni stepped on the void, and there was a great miracle, like walking on the ground, and returned to the Qikakubori Mountain. Elder Ananda then relayed to the crowd the sutra that the Buddha had said. The immeasurable celestial gods, celestial dragons, yakshas, etc., all of them were overjoyed when they heard the sutra of the Buddha's proclamation of the Sutra on Amitayus, and they bowed to the Buddha one by one and retreated! The guard replied, "My lord, Mrs. Guotai is coated with fried noodles and crispy honey, and the crown of Yingluo contains grape pulp, which is sent to King Pinposara every day to eat." Shamen Moggalleven and Fulouna also flew in from the sky to preach the Dharma for the king of Pimpasara, and there was no way to prohibit it. When King Agore heard this, he couldn't help but be furious, and he hated his mother, that is, the wife of the country, Vexiti, and he gritted his teeth and said, "My mother is a thief!" With that old thief! Shamen Mu Gandren and the others are wicked people, using illusion spells to make the evil king not die for so many days! Immediately, with a sword in hand, he prepared to execute his mother. Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees. Enlightenment does not mean that only by reciting the Lengyan Sutra can be, but when reciting the Lengyan Sutra, enlightenment will be faster. Therefore, in the process of practicing the Lengyan Sutra, the senior brother still has to understand and recite the Lengyan Sutra more, so that we can understand and recite the Lengyan Sutra more. When the king said this, he flew up like an eagle and soon came to the place where the claustrophobic king was claustrophobic. Every day, he gave the king of the eight pure precepts. Shakyamuni also sent Elder Furuna to give a lecture on the Dharma to King Pimpasara. After three seven days like this, King Pimpasara's face was peaceful and happy because he had eaten the fried noodles with honey and heard about the Dharma.

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From the Golden Light Buddha Kingdom of the lower world to the Light King Buddha Kingdom of the upper world, between the top and bottom of this, the avatar of the Buddha Amitayus, the avalokitant Avalokiteshvara, and the great trend of the doppelganger in the world of Buddhas as endless as dust all gathered in the Elysian World, and they came and filled the void, sat on lotus seats, gave speeches on wonderful Dharma, and helped all beings in the sea of suffering. Those who practice this visualization are called contemplating the general trend to the bodhisattva's thoughts, that is, contemplating the general trend to the bodhisattva's body. In the contemplation gate is the eleventh contemplation. Those who practice to observe the general trend of the Bodhisattva can be exempted from countless sins, countless eons and countless births and deaths. Those who practice this visualization have to be reborn in twins, and they have to wander in the land of the Buddhas of the ten worlds. After this visualization is successful, it is called having sufficient visualization of Avalokiteshvara, the great trend of the world.

Buddhism's "Breaking the Plague Mantra" is willing to expel all plagues and disasters

live broadcast When he heard this, he immediately smiled, and a colorful light shot out of the Buddha's mouth. Every ray of light shone above the head of King Pimpasara. At that time, although the king of Pinbhasara, although he was confined in the heavy room, his heart and eyes were not blinded, and he saw the world-honored one from afar with his heart and eyes, and bowed to the ground with his five bodies. In nature, the path is enhanced, and the fruit of Anaham, which breaks off the troubles of the realm of desire.

Recite the Diamond Sutra to replenish yang energy! Reciting the Diamond Sutra more often can increase yang energy

There are six kinds of mudras of the Lengyan mantra: the root seal, the vajra fist seal, the vajra fist inner binding seal, the vajra fist outer binding seal, the big white umbrella cover Buddha top seal, and the vajra palm print! (Sanskrit in the Lengyan Sutra)

Neither the light nor the figurative characteristics of Amitabha Buddha, nor the illuminating and figurative characteristics of his incarnation, Buddha, can be described in detail. But when a practitioner remembers the visualization, he can see it all through the eyes of the mind. Whoever can see this will be able to see the Buddhas of all the worlds in the ten directions. Because you can see the Buddhas, it is called chanting the Buddha Samadhi. The one who obtains this visualization through practice is called contemplating all the Buddha's body, and because of the visualization of the Buddha's body, it can also be seen with the Buddha's mind. What is the Buddha's mind? The Buddha's mind is great compassion. The Buddha's mind is to help all sentient beings with undifferentiated and equal compassion.

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The Buddha also told Mrs. Wittig: You are a mortal, and your inner ability to comprehend, know, and perceive is very weak, and you have not received the Heavenly Eye Vision, and you cannot see the distant realm. The Buddhas have strange and convenient methods that can help you see the Western Elysium.

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"The Great Compassion Mantra" has a total of 84 sentences, the most complete and clear phonetic version, are you sure you want to miss it?

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Shakyamuni admonished Ananda: If you remember these words of mine, and if you remember these words of me, you will remember the name of Buddha Amitayus. When the Buddha said these words, Elder Moggallan, Elder Ananda, and Mrs. Wittig were all overjoyed when they heard what the Buddha said!

At this time, the World-Honored One told Mrs. Wittich, "Do you know now that Amitabha Buddha is not far from here?" You should concentrate on contemplating carefully the attained attainers of the Pure Land method in the Western Elysium. I am now giving you all kinds of parables in detail, so that all ordinary people in future lives who wish to practice the Pure Dharma will be reborn in the Western Paradise.

The situation of a high-class middle student is that he may not be able to recite the Mahayana scriptures, but he is good at understanding the teachings and purposes of the Buddhist scriptures. Hearing that life and death are nirvana, and troubles are Bodhi, his heart is calm and calm, not frightened. He is convinced that the worldly Dharma is the same as the worldly Dharma, and that there is no difference between the cause and effect of suffering and happiness, and he does not have doubts about the Mahayana teachings. With the merit of this cultivation, he made a wish to live in the Pure Land of Western Bliss. When the person who practices in this way is about to pass away at the end of his life, there will also be Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of all their dependents who will surround him, and they will walk up to the practitioner with a purple gold platform in their hands and praise: O son of the Dharma! You practice Mahayana and understand the fundamental teachings of Buddhism, so we are here to welcome you now. Amitabha Buddha and thousands of incarnations of Buddha, for a while, give hands. The practitioner looked back on himself and saw that he was already sitting on the purple gold platform, his hands folded, and he admired the Buddhas with all his heart. It seems that in the moment of a flash of thought, you will be reborn in the Seven Treasure Pools of the Western Elysium. This purple gold platform is shaped like a big treasure lotus, it can bloom after one night, the deceased comes out of the flower, the whole body is purple and golden, and there are seven treasure lotus flowers under the feet. Amitabha Buddha and all the bodhisattvas should shine brightly from time to time, and once this light shines on the deceased, the eyes of the deceased will be opened immediately. Because of the merits accumulated through the practice of previous lives, I can hear all kinds of voices in the world of bliss. Any voice in this Elysium is only proclaiming the first truth of the Dharma that is profound and inconceivable. At this time, the deceased walked down the golden platform and bowed to the Buddha with their palms together, admiring the merits of the Buddha. After seven days, when the time comes, the attainment of attaining the attainment of attaining the attainment of the attainment of the Buddha's wisdom without retreating on the path of supreme enlightenment and wisdom will be able to fly all over the worlds of the ten directions to make offerings to the Buddhas, and practice all kinds of meditation in the places of the Buddhas. After a short period of time, one can attain the reality of the Dharma that is neither born nor destroyed, and attain the Buddha's present and current inscription as the future Buddha. The above is the high-grade middle student.

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Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas

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The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.

At that time, there was a prince in the city of the king's house, and his name was Ayanshi. The prince listened to the instigation of his fox friend and dog, and imprisoned his father, the king of the king. He was imprisoned in a deep chamber in sevenfold confinement, ready to starve him to death. The prince ordered his ministers not to come near him, so that they could not visit the king of Pimpasara.

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Under each tree, there are also three lotus flowers, and each lotus has a Buddha statue and two Bodhisattva statues. For example, the statues of lotus, Buddha, and Bodhisattva are spread throughout the land of bliss. After this visualization is successful, the practitioner will hear the flow of water, the light, and the treasure trees and the wild goose and mandarin ducks all speaking about the subtle Dharma, whether they are in the state of meditation or out of meditation, and they will always hear about this incredible Dharma. If the Dharma that a practitioner hears during the meditation state is still clearly remembered and remembered after the meditation is attained, and the Dharma obtained during the meditation state is the same, if the Dharma that he hears is different from the Dharma he hears when he or she is in the meditation state, it proves that the practitioner's visualization is false. If the Dharma that is heard and heard is the same, it is called a rough imagination of the world of bliss. This is the imagination, which is called the eighth view in the contemplation method, and one who practices this visualization can eliminate the sins of birth and death for countless eons of eternity, and without waiting for the next life, he can attain the samadhi of reciting the Buddha's samadhi of fixing the reality of the Dharmakaya in this life. If you do this, you are contemplating the right view, otherwise you are having a bad view.

There are several benefits of reading the mantra

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At that time, a minister named Moonlight, who was wise and resourceful, together with the famous and virtuous physician Jainva, bowed to King Agashi and admonished: "Great kings, ministers, etc., have heard from the Brahmin scriptures that since the beginning of history, there have been many evil kings who have killed as many as 18,000 fathers in order to covet the throne of the country, but they have never heard of anyone who harmed heaven and reason to kill their own mothers. The king is now committing this unprecedented act of killing his mother against the principles of heaven, and has defiled the noble Kshatriya royal caste, and we really can't bear to see such a thing happen. If the king does this, he will be no different from a butcher outside the four surnames, and it will be inconvenient for us to stay here any longer.

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Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas

The situation of the middle-aged beings is as follows: If there are sentient beings who keep fasting for one day and one night, novice vows for one day and one night, and full vows for one day and one night, without losing their dignity, then dedicate the merits of holding the vows to seek rebirth in the world of bliss. As a result of the practice of taking precepts from incense, at the end of his or her yang life, he can see Amitabha Buddha and the bodhisattvas and monks beside the Buddha radiating golden light, holding the Seven Treasure Lotus Flowers in front of the practitioner. The practitioner heard a natural voice in the air and said, "Good man, a good person like you, because of the Buddhism of the past tribulations, we have come to guide you." Before he knew it, he saw himself sitting on a lotus flower, and the lotus flower then closed, and he was reborn in the Western Elysium. The lotus flower blooms after spending seven days in the Seven Treasure Pools. After the lotus flower has opened, the eyes of the deceased are opened, and they clasp their palms together to salute and praise the Buddha. After that, when he heard the Dharma, he also rejoiced, and he obtained the Sudra Fruit Position of the first entry into the holy path. After half an eon, you have to become an arhat. The above is a middle-class student.

The Buddha went on to say to Ananda and Wittich: The situation of the lower beings is like this: contingent beings who do all kinds of evil deeds and cause bad karma, but do not slander the Mahayana scriptures. Such a fool has done a lot of bad karma without the slightest sense of shame and repentance. When his yang life was about to end, he had to meet a good teacher to tell him the names of the Mahayana Sutras. By hearing the names of these scriptures, one can also eliminate the negative karma of a thousand eons. This good teacher also taught him to bow with his palms together and recite Nam Mu Amitabha. By reciting the name of the Buddha, the sin of life and death of five billion eons can be eliminated. At this time, Amitabha Buddha immediately sent the incarnation of the Buddha, the incarnation of Avalokiteshvara, and the incarnation of the Great Trend to the Bodhisattva to come to him and praise, saying, "Good man, because of your recitation of the Buddha's name, all your sins have been destroyed, and I will come to meet you now!" After saying this, the practitioner saw the light of the incarnated Buddha filling the house. After seeing this vision, the practitioner was overjoyed, and immediately died, taking the Seven Treasure Lotus Lotus, following the incarnate Buddha, and passing away in the Seven Treasure Pool of Elysium. After 7749 days, the lotus flower blooms. When the flowers bloom, the compassionate Avalokiteshvara and the Great Trend Bodhisattva release great light, stop in front of them, and preach the profound Mahayana sutras for him. After hearing this sutra, the deceased person is enlightened by faith and seeks the supreme bodhi mind. After ten eons, he gained the wisdom of the Bodhisattva of the First Earth, which is the superior of the lower grade.

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Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.

Illustration of common handprints of Buddha statues (graphic and text)

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The situation of a person who is born in the middle class is as follows: if there is a good man who believes in a woman, who provides for his parents in a filial manner, and who behaves in a kind and loving manner, when he is about to live his life, he or she will meet a good teacher who will preach in detail the various joys of Amitabha Buddha's Elysium, and how the Tibetan bhikshu can attain Bliss by practicing the 48 great vows: after hearing about these teachings, the practitioner will die immediately. In the moment when Hercules stretched out his arm, he was reborn in the Western Elysium. After seven days, he met Avalokiteshvara and the Great Trend Bodhisattva. After hearing the teachings of the two bodhisattvas, he rejoiced and obtained the Sudra Fruit Attainment, who had just entered the holy path. After a small eons of practice, he became an arhat. The above is the middle grade of the lower life.

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When you think about the water and when you are attaining the cultivation of the above-mentioned scenes, you can clearly understand that whether you close your eyes or open your eyes, you can concentrate on them so that these images are not lost, and you can think about them at other times except when you sleep. This kind of visualization is called the Paradise of Rough Vision. If one sees in the state of concentration that the land of the Western Elysium is clearly stated, but cannot be described in detail, then this state is called the third view, which is called the third view in the contemplation gate.

Travelogue of Western Elysium (Master Kuanjing)

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Sorry for the blessings, have you done these two inconspicuous little things?

Secondly, we should think about water, and we should think about the clarity and purity of water, and we should also think about it like the setting sun, so that when we close our eyes and open our eyes, we should be clear and clear, and our thoughts of concentration should never be scattered. After reaching this level, you should cultivate Liuli Thought.

The Buddha went on to say to Ananda and Wittig: "The situation of the lower beings is like this: some sentient beings who create negative karma and have all the five serious sins are unforgivable. Such a fool, because of his too much negative karma, should have fallen into the three evil realms of beasts, hungry ghosts, and hells, and experienced many calamities and suffered endless suffering. Such a fool, when his life is about to end, has to meet a good teacher, say all kinds of comforting words, preach wonderful Dharma to him, and teach him to recite the Dharma. He was forced to suffer so much that he didn't have time to recite the Buddha. The teacher instructed him, "If you don't have time to recite all the Buddhas, you should at least recite Amitayus." If you can recite the name of the Buddha so attentively and attentively, let the sound of the Buddha continue, just chanting Nam no Amitabha, as many as ten times; Because you recite this Buddha's name, in an instant, you can eliminate the sins of eight billion eons of birth and death. At the end of this person's life, he will see a golden lotus flower, like a sun wheel, stopping in front of him. In an instant, he was reborn in the Pure Land of Western Bliss. Stay in the lotus flower of the Seven Treasure Pond, and the lotus will not bloom until the twelve eons are completed. At that time, Avalokiteshvara and the Great Trend Bodhisattva will use the voice of great compassion to explain to others the reality of the Dharma and the practice of eliminating sins. When they heard the teachings, they rejoiced and immediately developed a bodhicitta heart. This is the inferior and the inferior.

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Sorry for the blessings, have you done these two inconspicuous little things?

Diamond Sutra scriptures

Shakyamuni admonished Ananda: If you remember these words of mine, and if you remember these words of me, you will remember the name of Buddha Amitayus. When the Buddha said these words, Elder Moggallan, Elder Ananda, and Mrs. Wittig were all overjoyed when they heard what the Buddha said!