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Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees.

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Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees.
Tang Mingjun "Pure Land Sages"Shut down 
As he was saying this, a ray of light radiated between the world's brows, and its light was golden, illuminating countless and immeasurable worlds in the ten directions. The light turned back and set itself on the top of the Buddha, turning into a golden platform, like Mount Meru. The pure and wonderful Buddha kingdom of the Buddhas of the Ten Directions are all manifested in this golden platform. Some of the Pure Lands of the Buddha Kingdom are made of the Seven Treasures, some are made of pure lotus flowers, some are like the palaces of the Heavenly King, and some are as crystal clear as crystal mirrors. All the Buddha Pure Lands in the Ten Directions World have manifested the wonders mentioned above. The solemn appearance of the Pure Land of countless Buddhas can be clearly seen by the naked eye, and Mrs. Wittig can see them one by one.
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Weibo sharingBut the master: reciting the ten merits of the Buddha
On September 17, 2022, the Holy Miracle Temple lit the ancient Buddha and prayed for blessings2025-05-27
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Neither the light nor the figurative characteristics of Amitabha Buddha, nor the illuminating and figurative characteristics of his incarnation, Buddha, can be described in detail. But when a practitioner remembers the visualization, he can see it all through the eyes of the mind. Whoever can see this will be able to see the Buddhas of all the worlds in the ten directions. Because you can see the Buddhas, it is called chanting the Buddha Samadhi. The one who obtains this visualization through practice is called contemplating all the Buddha's body, and because of the visualization of the Buddha's body, it can also be seen with the Buddha's mind. What is the Buddha's mind? The Buddha's mind is great compassion. The Buddha's mind is to help all sentient beings with undifferentiated and equal compassion.
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A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.
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Recite the Diamond Sutra to replenish yang energy! Reciting the Diamond Sutra more often can increase yang energy
There are six kinds of mudras of the Lengyan mantra: the root seal, the vajra fist seal, the vajra fist inner binding seal, the vajra fist outer binding seal, the big white umbrella cover Buddha top seal, and the vajra palm print! (Sanskrit in the Lengyan Sutra)
Neither the light nor the figurative characteristics of Amitabha Buddha, nor the illuminating and figurative characteristics of his incarnation, Buddha, can be described in detail. But when a practitioner remembers the visualization, he can see it all through the eyes of the mind. Whoever can see this will be able to see the Buddhas of all the worlds in the ten directions. Because you can see the Buddhas, it is called chanting the Buddha Samadhi. The one who obtains this visualization through practice is called contemplating all the Buddha's body, and because of the visualization of the Buddha's body, it can also be seen with the Buddha's mind. What is the Buddha's mind? The Buddha's mind is great compassion. The Buddha's mind is to help all sentient beings with undifferentiated and equal compassion.
"The Great Compassion Mantra" has a total of 84 sentences, the most complete and clear phonetic version, are you sure you want to miss it?
The complete collection of rituals of "Zhongfeng Three Seasons of Thought".
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The special merits and effects of manna pills
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We Buddhists must learn to be grateful, and only those who are grateful will have compassion
A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)
What people are suitable for please Green Tara

Shakyamuni admonished Ananda: If you remember these words of mine, and if you remember these words of me, you will remember the name of Buddha Amitayus. When the Buddha said these words, Elder Moggallan, Elder Ananda, and Mrs. Wittig were all overjoyed when they heard what the Buddha said!

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At this time, the World-Honored One told Mrs. Wittich, "Do you know now that Amitabha Buddha is not far from here?" You should concentrate on contemplating carefully the attained attainers of the Pure Land method in the Western Elysium. I am now giving you all kinds of parables in detail, so that all ordinary people in future lives who wish to practice the Pure Dharma will be reborn in the Western Paradise.

Tang Mingjun "Pure Land Sages"
Tang Mingjun "Pure Land Sages"
The above is the situation of the middle deceased, which is called the middle generation thought, which is the fifteenth view in the contemplation method. Tipping2020 Thumbs up
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The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
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But the master: reciting the ten merits of the Buddha
But the master: reciting the ten merits of the Buddha
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Under each tree, there are also three lotus flowers, and each lotus has a Buddha statue and two Bodhisattva statues. For example, the statues of lotus, Buddha, and Bodhisattva are spread throughout the land of bliss. After this visualization is successful, the practitioner will hear the flow of water, the light, and the treasure trees and the wild goose and mandarin ducks all speaking about the subtle Dharma, whether they are in the state of meditation or out of meditation, and they will always hear about this incredible Dharma. If the Dharma that a practitioner hears during the meditation state is still clearly remembered and remembered after the meditation is attained, and the Dharma obtained during the meditation state is the same, if the Dharma that he hears is different from the Dharma he hears when he or she is in the meditation state, it proves that the practitioner's visualization is false. If the Dharma that is heard and heard is the same, it is called a rough imagination of the world of bliss. This is the imagination, which is called the eighth view in the contemplation method, and one who practices this visualization can eliminate the sins of birth and death for countless eons of eternity, and without waiting for the next life, he can attain the samadhi of reciting the Buddha's samadhi of fixing the reality of the Dharmakaya in this life. If you do this, you are contemplating the right view, otherwise you are having a bad view.
The rows of these trees are spaced neatly apart, and the leaves are spaced in an orderly manner. Among the leaves, there are many wonderful flowers that grow on them, and the flowers naturally have seven treasure fruits. Each leaf is exactly twenty-five years in size, and there are thousands of colors and hundreds of patterns on it, which is as wonderful as the crown of the sky. There are many wonderful flowers, which are presented as the golden color of Yan Fu Sandalwood, like a spinning fire wheel, like turning between the leaves. The various fruits that spring up are like the treasure vase of the emperor, and there are treasure covers that turn into banners with great light, and in these countless house covers, all the Buddha's deeds in the three thousand worlds are reflected. The Pure Land of the Buddha Kingdom of the Ten Worlds is also all manifested in the treasure cover. After practicing to the point where you can see these trees, you should also visualize the stems, leaves, flowers, and fruits of the trees one by one in order, so that you can visualize them clearly, which is the tree thinking, also known as the fourth view.
The rows of these trees are spaced neatly apart, and the leaves are spaced in an orderly manner. Among the leaves, there are many wonderful flowers that grow on them, and the flowers naturally have seven treasure fruits. Each leaf is exactly twenty-five years in size, and there are thousands of colors and hundreds of patterns on it, which is as wonderful as the crown of the sky. There are many wonderful flowers, which are presented as the golden color of Yan Fu Sandalwood, like a spinning fire wheel, like turning between the leaves. The various fruits that spring up are like the treasure vase of the emperor, and there are treasure covers that turn into banners with great light, and in these countless house covers, all the Buddha's deeds in the three thousand worlds are reflected. The Pure Land of the Buddha Kingdom of the Ten Worlds is also all manifested in the treasure cover. After practicing to the point where you can see these trees, you should also visualize the stems, leaves, flowers, and fruits of the trees one by one in order, so that you can visualize them clearly, which is the tree thinking, also known as the fourth view.
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The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
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A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)
A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)
The above is the situation of the middle deceased, which is called the middle generation thought, which is the fifteenth view in the contemplation method. Tipping2025 Thumbs up
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Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.
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What people are suitable for please Green Tara
The above is the situation of the middle deceased, which is called the middle generation thought, which is the fifteenth view in the contemplation method. Tipping2019 Thumbs up
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The above is the situation of the middle deceased, which is called the middle generation thought, which is the fifteenth view in the contemplation method. Tipping2007Guru Ngārong Dorjee: We have to start preparing for our passing away from today
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Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas

The flower platform is made of Shakya Vilenga Ruyi Treasure, and this lotus platform is decorated with 80,000 Vajra Zhen Shujia Treasure, Brahmani Treasure, and Miao Zhen Zhu Net. On this flower platform, there are naturally four pillars of treasures, each of which is like a hundred billion Mount Meru. The treasure curtain on the treasure tower is like a night skyscraper, and there are 50 billion delicate orbs as decoration. Each orb has 84,000 kinds of light, and each ray of light radiates 84,000 different kinds of gold, and each gold color shines in every corner of the Land of Elysium, changing everywhere, showing all kinds of different phases. Some become King Kong Terrace, some become real pearl nets, and some become multicolored clouds. These golden colors appear as they change everywhere, and the objects they manifest are used for Buddhist services. This is called the flower seat thought, and the view is called the seventh view in the contemplation gate.

After being confined and emaciated by sorrow, he bowed to the Buddha from afar to the Elder Pavilion and pleaded: "O Venerable in the coming world! In the past, you often sent Ananda to me, but now I am very sad and depressed. O World-Honored One! I dare not expect to see you, but I hope you will send Elder Moggallan and Ananda to meet me. After saying this, Mrs. Wittig wept bitterly, tears rained down, and bowed far in the direction of the Buddha.
I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat.Traditional
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