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Hearing this, Mrs. Wittig asked the Buddha and said, "World-honored one, an ordinary man like me can see the Western Elysium because of the blessings of the Buddha's power. If, after the Buddha's Nirvana, all sentient beings are tormented by the suffering of the five realms of reincarnation and have no merit at all, how can they see Amitabha Buddha's Blissful World?Good books2017Shut down
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As he was saying this, a ray of light radiated between the world's brows, and its light was golden, illuminating countless and immeasurable worlds in the ten directions. The light turned back and set itself on the top of the Buddha, turning into a golden platform, like Mount Meru. The pure and wonderful Buddha kingdom of the Buddhas of the Ten Directions are all manifested in this golden platform. Some of the Pure Lands of the Buddha Kingdom are made of the Seven Treasures, some are made of pure lotus flowers, some are like the palaces of the Heavenly King, and some are as crystal clear as crystal mirrors. All the Buddha Pure Lands in the Ten Directions World have manifested the wonders mentioned above. The solemn appearance of the Pure Land of countless Buddhas can be clearly seen by the naked eye, and Mrs. Wittig can see them one by one.
Music QQ Zone Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees. Good books Home Share three Video  Thumbs up Share one  Tipping share live broadcast QQ friends Search 
Weibo sharingBut the master: reciting the ten merits of the Buddha
On September 17, 2022, the Holy Miracle Temple lit the ancient Buddha and prayed for blessings2025-05-27
Reciting the Diamond Sutra sadhana at home
Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.
Buddhism's "Breaking the Plague Mantra" is willing to expel all plagues and disasters
The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.

Shakyamuni admonished Ananda: If you remember these words of mine, and if you remember these words of me, you will remember the name of Buddha Amitayus. When the Buddha said these words, Elder Moggallan, Elder Ananda, and Mrs. Wittig were all overjoyed when they heard what the Buddha said!

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At this time, the World-Honored One told Mrs. Wittich, "Do you know now that Amitabha Buddha is not far from here?" You should concentrate on contemplating carefully the attained attainers of the Pure Land method in the Western Elysium. I am now giving you all kinds of parables in detail, so that all ordinary people in future lives who wish to practice the Pure Dharma will be reborn in the Western Paradise.

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Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees.
Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees.
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Sorry for the blessings, have you done these two inconspicuous little things?
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The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
Sorry for the blessings, have you done these two inconspicuous little things?
Sorry for the blessings, have you done these two inconspicuous little things?
What is the most spiritual thing to ask for in Jizo Bodhisattva_ What do you need to pay attention to in the worship of Jiuhua MountainShare four2025As he was saying this, a ray of light radiated between the world's brows, and its light was golden, illuminating countless and immeasurable worlds in the ten directions. The light turned back and set itself on the top of the Buddha, turning into a golden platform, like Mount Meru. The pure and wonderful Buddha kingdom of the Buddhas of the Ten Directions are all manifested in this golden platform. Some of the Pure Lands of the Buddha Kingdom are made of the Seven Treasures, some are made of pure lotus flowers, some are like the palaces of the Heavenly King, and some are as crystal clear as crystal mirrors. All the Buddha Pure Lands in the Ten Directions World have manifested the wonders mentioned above. The solemn appearance of the Pure Land of countless Buddhas can be clearly seen by the naked eye, and Mrs. Wittig can see them one by one.
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Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas
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Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.
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After the second minister finished speaking, he pressed his sword with his hand and retreated backwards to the lower hall. When he heard these words, King Agor was terrified and said to Jain, "Will you never serve me again?" Jainva exhorted again: "O king, be cautious and do not kill your mother!" When King Agour heard this, he repented of his past mistakes in order to be saved. He then abandoned the sword in his hand and stopped trying to kill his mother. He ordered the court officials: Confine Mrs. Guotai in the deep palace, and don't let her come out again!
After the second minister finished speaking, he pressed his sword with his hand and retreated backwards to the lower hall. When he heard these words, King Agor was terrified and said to Jain, "Will you never serve me again?" Jainva exhorted again: "O king, be cautious and do not kill your mother!" When King Agour heard this, he repented of his past mistakes in order to be saved. He then abandoned the sword in his hand and stopped trying to kill his mother. He ordered the court officials: Confine Mrs. Guotai in the deep palace, and don't let her come out again!
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The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas
Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas
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After being confined and emaciated by sorrow, he bowed to the Buddha from afar to the Elder Pavilion and pleaded: "O Venerable in the coming world! In the past, you often sent Ananda to me, but now I am very sad and depressed. O World-Honored One! I dare not expect to see you, but I hope you will send Elder Moggallan and Ananda to meet me. After saying this, Mrs. Wittig wept bitterly, tears rained down, and bowed far in the direction of the Buddha.
I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat.Traditional
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