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A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)

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A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)

Tang Mingjun "Pure Land Sages"Good books

As he was saying this, a ray of light radiated between the world's brows, and its light was golden, illuminating countless and immeasurable worlds in the ten directions. The light turned back and set itself on the top of the Buddha, turning into a golden platform, like Mount Meru. The pure and wonderful Buddha kingdom of the Buddhas of the Ten Directions are all manifested in this golden platform. Some of the Pure Lands of the Buddha Kingdom are made of the Seven Treasures, some are made of pure lotus flowers, some are like the palaces of the Heavenly King, and some are as crystal clear as crystal mirrors. All the Buddha Pure Lands in the Ten Directions World have manifested the wonders mentioned above. The solemn appearance of the Pure Land of countless Buddhas can be clearly seen by the naked eye, and Mrs. Wittig can see them one by one.

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On September 17, 2022, the Holy Miracle Temple lit the ancient Buddha and prayed for blessings2025-05-27

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At this time, Shakyamuni stepped on the void, and there was a great miracle, like walking on the ground, and returned to the Qikakubori Mountain. Elder Ananda then relayed to the crowd the sutra that the Buddha had said. The immeasurable celestial gods, celestial dragons, yakshas, etc., all of them were overjoyed when they heard the sutra of the Buddha's proclamation of the Sutra on Amitayus, and they bowed to the Buddha one by one and retreated!

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live broadcast When he heard this, he immediately smiled, and a colorful light shot out of the Buddha's mouth. Every ray of light shone above the head of King Pimpasara. At that time, although the king of Pinbhasara, although he was confined in the heavy room, his heart and eyes were not blinded, and he saw the world-honored one from afar with his heart and eyes, and bowed to the ground with his five bodies. In nature, the path is enhanced, and the fruit of Anaham, which breaks off the troubles of the realm of desire.

Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees.

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The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.

Under each tree, there are also three lotus flowers, and each lotus has a Buddha statue and two Bodhisattva statues. For example, the statues of lotus, Buddha, and Bodhisattva are spread throughout the land of bliss. After this visualization is successful, the practitioner will hear the flow of water, the light, and the treasure trees and the wild goose and mandarin ducks all speaking about the subtle Dharma, whether they are in the state of meditation or out of meditation, and they will always hear about this incredible Dharma. If the Dharma that a practitioner hears during the meditation state is still clearly remembered and remembered after the meditation is attained, and the Dharma obtained during the meditation state is the same, if the Dharma that he hears is different from the Dharma he hears when he or she is in the meditation state, it proves that the practitioner's visualization is false. If the Dharma that is heard and heard is the same, it is called a rough imagination of the world of bliss. This is the imagination, which is called the eighth view in the contemplation method, and one who practices this visualization can eliminate the sins of birth and death for countless eons of eternity, and without waiting for the next life, he can attain the samadhi of reciting the Buddha's samadhi of fixing the reality of the Dharmakaya in this life. If you do this, you are contemplating the right view, otherwise you are having a bad view.

Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.

As he was saying this, a ray of light radiated between the world's brows, and its light was golden, illuminating countless and immeasurable worlds in the ten directions. The light turned back and set itself on the top of the Buddha, turning into a golden platform, like Mount Meru. The pure and wonderful Buddha kingdom of the Buddhas of the Ten Directions are all manifested in this golden platform. Some of the Pure Lands of the Buddha Kingdom are made of the Seven Treasures, some are made of pure lotus flowers, some are like the palaces of the Heavenly King, and some are as crystal clear as crystal mirrors. All the Buddha Pure Lands in the Ten Directions World have manifested the wonders mentioned above. The solemn appearance of the Pure Land of countless Buddhas can be clearly seen by the naked eye, and Mrs. Wittig can see them one by one.

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A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)

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Those who have attained this visualization through their practice have to be reborn in front of the Amitabha Buddha after their yang life has ended. Prove the rational body of non-birth and imperishability, and see the reality of the middle way. Therefore, all wise people should concentrate and carefully visualize Amitayus. The way to visualize Amitayus Buddha is to start with the image characteristics of the Buddha. For example, if you only visualize the white light between the eyebrows, visualize the white light between the eyebrows, and then visualize the other parts. Practitioners who can visualize the whiteness between their eyebrows can naturally visualize all the physiognomy of the 84,000 Buddhas. Practitioners who can visualize the Buddha Amitayus can naturally visualize countless Buddhas in the ten directions. Because he can visualize countless Buddhas, all the Buddhas will appear in front of them and confer on them as future Buddhas. This is the contemplation of all colors and bodies, which is listed as the ninth view in the contemplation gate. If you practice this visualization according to the method I taught, you have a correct view, and if you use other thoughts, you have an incorrect view.

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At this time, Shakyamuni stepped on the void, and there was a great miracle, like walking on the ground, and returned to the Qikakubori Mountain. Elder Ananda then relayed to the crowd the sutra that the Buddha had said. The immeasurable celestial gods, celestial dragons, yakshas, etc., all of them were overjoyed when they heard the sutra of the Buddha's proclamation of the Sutra on Amitayus, and they bowed to the Buddha one by one and retreated!

Tang Mingjun "Pure Land Sages"

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The rows of these trees are spaced neatly apart, and the leaves are spaced in an orderly manner. Among the leaves, there are many wonderful flowers that grow on them, and the flowers naturally have seven treasure fruits. Each leaf is exactly twenty-five years in size, and there are thousands of colors and hundreds of patterns on it, which is as wonderful as the crown of the sky. There are many wonderful flowers, which are presented as the golden color of Yan Fu Sandalwood, like a spinning fire wheel, like turning between the leaves. The various fruits that spring up are like the treasure vase of the emperor, and there are treasure covers that turn into banners with great light, and in these countless house covers, all the Buddha's deeds in the three thousand worlds are reflected. The Pure Land of the Buddha Kingdom of the Ten Worlds is also all manifested in the treasure cover. After practicing to the point where you can see these trees, you should also visualize the stems, leaves, flowers, and fruits of the trees one by one in order, so that you can visualize them clearly, which is the tree thinking, also known as the fourth view.

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After the glass wants to visualize the achievement, see the land of the glass is reflected inside and outside, and there is a golden building of King Kong Seven Treasures under the glass as a support. The first detail of this golden building is embellished with a variety of jewels, and each jewel radiates a thousand kinds of light; Each light has 84,000 colors. The jewels on these golden towers are as bright as billions of suns, shining on the glazed ground, and the light is so dazzling that you cannot take in all the wonders of it. The roads on the glazed ground are staggered with golden ropes, and they are all inlaid and decorated with seven kinds of treasures, so they are neat and orderly. Each treasure radiates five hundred colors of light, which is like a flower, like a star and a moon, hanging in the void to form a bright platform. There are tens of thousands of pavilions synthesized by a hundred treasures on this platform, and on both sides of the platform, there are tens of billions of flowers and countless musical instruments as decorations. Eight kinds of fresh winds blow out from the bright tower, playing the countless musical instruments, and the music played is preaching the Dharma of suffering, emptiness, impermanence, and selflessness, which is the water thought, which we also call the second view.

The first page of the sutra

Shakyamuni replied: This sutra is called "The Sutra of the Great Trend of the Buddha Avalokiteshvara in the Land of Bliss", also known as the Sutra of the Buddhas of the Pure Land Method. You should remember it well and don't forget it. Those who practice this meditation will see Amitayus Buddha and Avalokiteshvara, the Great Trend Bodhisattva, in this lifetime. Good men and women believe in women, but only hearing the names of Amitabha Buddha and the two bodhisattvas, they can get rid of the immeasurable sins of life and death, not to mention those who remember and meditate! If someone practices the Dharma, he should know that he is a rare benevolent person in the world, a hundred treasures of lotus flowers that are not visible in the world, and that Avalokiteshvara and Dashi Zhi Bodhisattva are his good friends, and they will be reborn in the homes of people who believe in the Buddhas and give speeches to the Dharma.

On September 17, 2022, the Holy Miracle Temple lit the ancient Buddha and prayed for blessings

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Lengyan Sutra classics

After the second minister finished speaking, he pressed his sword with his hand and retreated backwards to the lower hall. When he heard these words, King Agor was terrified and said to Jain, "Will you never serve me again?" Jainva exhorted again: "O king, be cautious and do not kill your mother!" When King Agour heard this, he repented of his past mistakes in order to be saved. He then abandoned the sword in his hand and stopped trying to kill his mother. He ordered the court officials: Confine Mrs. Guotai in the deep palace, and don't let her come out again!

Amitabha Hundred Songs Amitabha. Causal position. Merit is inexplicable. Chat is an embellishment. Amitabha. Immeasurably before the eon. Be the king of the golden wheel. Renyu Li Qian. Amitabha. Despise the world. Abandon the country and donate to the king. Nobita. Amitabha. Etiquette is at ease. Monks. The Dharma Realm will always be relied upon. Amitabha. Dharma name Fazang. Use..

Luisie: Forgiveness Someone hurts us, he will definitely feel guilt and remorse, and he will never think about revenge. Remember: there is no time for retribution. Moreover, revenge is only the pain of deeper scars, and it is far better to forgive others with great compassion. The Chinese sages once said, "Do not do unto others as you would have them do unto you." "What if. . .

The Buddha told Ananda and Vetish: The situation of those who are born in the lower crystals is this: contingent beings do not follow the five precepts, the eight precepts, and the sufficiency or. Such a fool steals things from the Sangha temple, steals things that the donor offers to the monks, and speaks the Dharma with a lie without purifying his heart, and he is not ashamed at all. I have done these bad deeds, and I am not ashamed but proud. Such a wicked person should have fallen into hell because of his bad karma, and when his life was about to end, all kinds of fires in hell burned in front of his eyes. At this time, I had to meet a good teacher and with great compassion, immediately praise the virtues of Amitabha Buddha's ten wisdom abilities, praise Amitabha Buddha's bright divine power for him, and praise the five-point Dharma body of precepts, concentration, wisdom, liberation, and liberation awareness. After hearing about the Fa, this person eliminated the sin of life and death of eight billion time tribulations. The flames of hell also turned into a cool wind in real time, gently blowing the ceiling and fluttering. On the smallpox, there are incarnated Buddhas and incarnated bodhisattvas to greet this person. In just a flash of thought, you will be reborn in the lotus flower in the Seven Treasure Pools of the Elysian World. It took six hours for the lotus flower to bloom. Avalokiteshvara Bodhisattva and Dashi Zhi Bodhisattva comforted his people with pure Dharma sounds, and preached the profound Mahayana scriptures for him. When a person hears the sutra, he or she immediately develops supreme bodhichitta (bodhichitta), which is the one who is born in the lower crystal.

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However, the master: reciting the ten merits of the Buddha Reciting the ten merits of the Buddha If a person receives the name of a Buddha, he should receive ten merits and benefits in this life: 1. Day and night, the heavenly Hercules will protect the river and sand dependents invisibly. 2. Twenty-five Bodhisattvas, such as Avalokiteshvara, and all Bodhisattvas, are always guarded. 3. Always protect the Buddhas day and night, Ami.

Reciting the Diamond Sutra sadhana at home

Shakyamuni Buddha told Ananda and Vetich that after the practice of this visualization has been accomplished, the next step should be to visualize the light of the Amitayus Buddha's form. Ananda, you should know that the Buddha of Amitayus is as tall as 60 trillion grains of sand, as tall as the grains of sand in the Ganges, and the white light in the middle of his eyebrows is like a swirl to the right, like the five Sumeru Mountains. The Buddha's eyes are as deep and wide as the waters of the four seas, blue is green, white is white, and the distinction is clear. The pores of the body radiated light, like the light of Mount Meru. The round light on the top of Amitabha Buddha is as big as the ten billion three thousand worlds, and in the round light, there are trillions of incarnated Buddhas who are as innumerable as the grains of sand in the Ganges. For every incarnate Buddha, there are also numerous and countless incarnate bodhisattvas as their attendants. Buddha Amitayus has 84,000 special and beautiful appearances, each of which has 84,000 smaller auspicious features, and each of which has 84,000 kinds of light, and each light shines on the beings of the ten worlds who are reciting the Buddha in order to protect them from their past lives in the Elysian World.

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Buddhism's "Breaking the Plague Mantra" is willing to expel all plagues and disasters

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Shakyamuni admonished Ananda: If you remember these words of mine, and if you remember these words of me, you will remember the name of Buddha Amitayus. When the Buddha said these words, Elder Moggallan, Elder Ananda, and Mrs. Wittig were all overjoyed when they heard what the Buddha said!

Hearing this, Mrs. Wittig asked the Buddha and said, "World-honored one, an ordinary man like me can see the Western Elysium because of the blessings of the Buddha's power. If, after the Buddha's Nirvana, all sentient beings are tormented by the suffering of the five realms of reincarnation and have no merit at all, how can they see Amitabha Buddha's Blissful World?

Sorry for the blessings, have you done these two inconspicuous little things? People in the world will cherish expensive things, and precious things are rare, such as gold and silver jewelry, so they are especially cherished. Waste cheap things, such as rice, and think it is easy to get, so you don't cherish it and waste it easily. You know, wasting things in nature is even more detrimental to good fortune. Compare..

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The Western Elysium is a land composed of various treasures, and there are 50 billion treasure buildings on each boundary of this land, and in its pavilions, countless gods of the heavenly realm are playing music. There are also musical instruments hanging in the void, like heavenly treasures, which do not need to be played by people and naturally sound. All kinds of music are speaking about the wonderful sounds of chanting Buddha, Dharma, and Sangha. After the practice of this visualization is accomplished, it is called the Treasure Tree Treasure Pool of the Gross View of the Elysium, which is the total visualization and is called the sixth view. If one practices to this level of contemplation, one will be free from the extremely heavy negative karma of the immeasurable billions of eons of eons, and at the end of his life, he will surely attain the Western Elysium of his previous life. Those who practice this visualization according to my teachings are correct visualizations, and those who visualize in other ways are incorrect.

The Buddha told Wittig: You and all living beings should concentrate on one place, concentrate on thinking, and never leave the Pure Land of the West. What do you mean by thinking? All beings who are able to think, all beings who are not born blind, can see the phenomenon of the sun setting over the mountains. When you see this phenomenon, you should think about it. Sit upright facing the west, contemplate carefully where the sun will set, let your mind be focused, single-minded and not scattered, and see that the sun will set, like a drum hanging in the air. After visualizing the image of the sunset, whether you close your eyes or open your eyes, you can clearly see the image of the sunset, which is the sunset thought, and we call it the first view.

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Full text of "Yin Law Ruthless" TXT (download the DOC version of the attachment)

Enlightenment does not mean that only by reciting the Lengyan Sutra can be, but when reciting the Lengyan Sutra, enlightenment will be faster. Therefore, in the process of practicing the Lengyan Sutra, the senior brother still has to understand and recite the Lengyan Sutra more, so that we can understand and recite the Lengyan Sutra more.

Can people be enlightened without the Lengyan Sutra?

The Buddha went on to say to Ananda and Wittich: The situation of the lower beings is like this: contingent beings who do all kinds of evil deeds and cause bad karma, but do not slander the Mahayana scriptures. Such a fool has done a lot of bad karma without the slightest sense of shame and repentance. When his yang life was about to end, he had to meet a good teacher to tell him the names of the Mahayana Sutras. By hearing the names of these scriptures, one can also eliminate the negative karma of a thousand eons. This good teacher also taught him to bow with his palms together and recite Nam Mu Amitabha. By reciting the name of the Buddha, the sin of life and death of five billion eons can be eliminated. At this time, Amitabha Buddha immediately sent the incarnation of the Buddha, the incarnation of Avalokiteshvara, and the incarnation of the Great Trend to the Bodhisattva to come to him and praise, saying, "Good man, because of your recitation of the Buddha's name, all your sins have been destroyed, and I will come to meet you now!" After saying this, the practitioner saw the light of the incarnated Buddha filling the house. After seeing this vision, the practitioner was overjoyed, and immediately died, taking the Seven Treasure Lotus Lotus, following the incarnate Buddha, and passing away in the Seven Treasure Pool of Elysium. After 7749 days, the lotus flower blooms. When the flowers bloom, the compassionate Avalokiteshvara and the Great Trend Bodhisattva release great light, stop in front of them, and preach the profound Mahayana sutras for him. After hearing this sutra, the deceased person is enlightened by faith and seeks the supreme bodhi mind. After ten eons, he gained the wisdom of the Bodhisattva of the First Earth, which is the superior of the lower grade.

The flower platform is made of Shakya Vilenga Ruyi Treasure, and this lotus platform is decorated with 80,000 Vajra Zhen Shujia Treasure, Brahmani Treasure, and Miao Zhen Zhu Net. On this flower platform, there are naturally four pillars of treasures, each of which is like a hundred billion Mount Meru. The treasure curtain on the treasure tower is like a night skyscraper, and there are 50 billion delicate orbs as decoration. Each orb has 84,000 kinds of light, and each ray of light radiates 84,000 different kinds of gold, and each gold color shines in every corner of the Land of Elysium, changing everywhere, showing all kinds of different phases. Some become King Kong Terrace, some become real pearl nets, and some become multicolored clouds. These golden colors appear as they change everywhere, and the objects they manifest are used for Buddhist services. This is called the flower seat thought, and the view is called the seventh view in the contemplation gate.

Translation of the Sutra of Amitayus

Travelogue of Western Elysium (Master Kuanjing)

Secondly, we should think about water, and we should think about the clarity and purity of water, and we should also think about it like the setting sun, so that when we close our eyes and open our eyes, we should be clear and clear, and our thoughts of concentration should never be scattered. After reaching this level, you should cultivate Liuli Thought.

Nowadays, many people recite the Diamond Sutra at home, but some writers don't know what the ritual of reading the Diamond Sutra at home is, so I want to ask you if you know, so let's learn more about it with me. The practice of the Diamond Sutra at home is the same as the usual practice, there is no difference,..

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In the vernacular, I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat. At that time, there was a prince in the city of the king's house, and his name was Ayanshi. The prince listened to the instigation of his fox friend and dog, and imprisoned his father, the king of the king. He was imprisoned in a deep chamber in sevenfold confinement, ready to starve him to death. The prince ordered the ministers not to.

Vernacular view of the Sutra of Amitayus

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At this time, Mrs. Wittig said to the Buddha, "World-honored One, although all these various Buddha Pure Lands are pure and clear, and all of them are shining with light, I only like to be reborn under the throne of Amitabha Buddha in the Western Elysium. May the World-Honored One teach me the method of visualization and contemplation in the Elysian World of rebirth, the method of meditation, and the method of attaining the Western Pure Land of Bliss with my heart.

Diamond Sutra scriptures

The above is the situation of the middle deceased, which is called the middle generation thought, which is the fifteenth view in the contemplation method.

At the moment when he bowed and did not raise his head, Shakyamuni Buddha was in the middle of the Jakakubori Mountain, and he already knew what was on Wittig's mind. In real time, the Great Eyes Gandharan and Ananda were ordered to fly from the sky, and the Buddha himself disappeared from the Jakakubori Mountain and appeared in the claustrophobic palace of Lady Wittig. At this time, Mrs. Wittig was looking up after the ceremony, and she saw the world-honored Shakyamuni Buddha appearing in a purple-gold body, sitting in a hundred treasure lotus. Moggallan stood on his left, Ananda on his right, and Shakti, Brahma, and the protectors of the heavens guarded the void. The sky is full of flowers like rain, offering to the Buddha and holding it for the Buddha.

Shakyamuni went on to say to Ananda and Waitig: "The situation of the middle class of the reborn is that if there are sentient beings who have taken the five and eight precepts, who have devoted themselves to the practice of the precepts, who do not create the five negative karma of feeling the bitter fruits of the infernal hells, and who do not commit all kinds of misdeeds and calamities, then use the good roots of these vows to dedicate themselves to the Western Paradise and wish to be reborn in the Western Paradise. At the end of his life, Amitabha Buddha, surrounded by all the bhikshus and bodhisattvas, radiated golden Buddha light, came to his residence and gave a lecture on the Dharma of suffering, emptiness, impermanence, and selflessness, and praised the merits of being a monk to be free from all kinds of suffering. If the practitioner can see this, he will feel great joy after hearing the Dharma, and before he knows it, he will see that he is already sitting on the lotus platform, kneeling and bowing to the Buddha with his palms together. Before he could raise his head, he would be reborn in Elysium. The lotus flower blooms in a short time. When the flowers bloom, one can hear all kinds of voices admiring the Four Noble Truths, and he himself has attained the status of an arhat at the right time, and he can know the birth and death of his body and his past life, present life, and future life, and has six divine powers: Heavenly Eye, Heavenly Ear, Other Heart, Fate, Leakage, and Fulfillment, and has eight ways to liberate. The above is a middle-grade student.

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The Buddha told Ananda that such a miraculous lotus flower was originally achieved due to the power of the Dharma Tibetan bhikshu's wishes, and if you want to see Amitabha, you should first practice this flower seat. When practicing the flower seat, there should be no distracting thoughts, and every leaf, every bead, every ray of light, every platform, and every building should be visualized one by one. When you can visualize your own face as clearly as you look at yourself in the mirror, you will succeed in your cultivation. Those who practice this wish will be able to destroy the sins of birth and death of the five trillion eons of time, and will be able to rebirth in the Elysian Realm in future lives. Those who practice this view according to my teachings have correct views, and if they do not follow this view, they have incorrect negative views.

At this time, King Agashi asked the guard, "Is my father still alive?"

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At that moment, Mrs. Wittig saw the World-Honored One, quickly took off the Yingluo Crown, threw herself to the ground, and wept and said to the Buddha: O World-Honored One! What kind of sin did I do in my previous life to be retributed for giving birth to such a vicious son? World-honored! What kind of karma did you make to become related to the villain Devadatta? I hope that the World-Honored One will explain to me in detail the realm of worry-free sorrow and trouble, and I will be reborn in such a place, and I will no longer miss the real world of the five kinds of turbidity and evil in Nanzhan Buzhou. In this turbid and evil real world, hell, hungry ghosts, and beasts are full of unreasonable things. I hope that in the future world I am reincarnated, I will never hear the voice of evil again, and I will never see evil people again. I am now here to make a great gift to the World-Honored One, asking the World-Honored One to have mercy and accept my repentance. May the wisdom of the Dharma, like the sun's rays, guide me to visualize a pure place.

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.

At this time, the World-Honored One told Mrs. Wittich, "Do you know now that Amitabha Buddha is not far from here?" You should concentrate on contemplating carefully the attained attainers of the Pure Land method in the Western Elysium. I am now giving you all kinds of parables in detail, so that all ordinary people in future lives who wish to practice the Pure Dharma will be reborn in the Western Paradise.

Recite the Diamond Sutra to replenish yang energy! Reciting the Diamond Sutra more often can increase yang energy

There are six kinds of mudras of the Lengyan mantra: the root seal, the vajra fist seal, the vajra fist inner binding seal, the vajra fist outer binding seal, the big white umbrella cover Buddha top seal, and the vajra palm print! (Sanskrit in the Lengyan Sutra)

Neither the light nor the figurative characteristics of Amitabha Buddha, nor the illuminating and figurative characteristics of his incarnation, Buddha, can be described in detail. But when a practitioner remembers the visualization, he can see it all through the eyes of the mind. Whoever can see this will be able to see the Buddhas of all the worlds in the ten directions. Because you can see the Buddhas, it is called chanting the Buddha Samadhi. The one who obtains this visualization through practice is called contemplating all the Buddha's body, and because of the visualization of the Buddha's body, it can also be seen with the Buddha's mind. What is the Buddha's mind? The Buddha's mind is great compassion. The Buddha's mind is to help all sentient beings with undifferentiated and equal compassion.

"The Great Compassion Mantra" has a total of 84 sentences, the most complete and clear phonetic version, are you sure you want to miss it?

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I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat.

At that time, there was a prince in the city of the king's house, and his name was Ayanshi. The prince listened to the instigation of his fox friend and dog, and imprisoned his father, the king of the king. He was imprisoned in a deep chamber in sevenfold confinement, ready to starve him to death. The prince ordered his ministers not to come near him, so that they could not visit the king of Pimpasara.

The king's wife's name was Wittig, and she was respectful and loyal to the king of Pimpasara. She bathed her body cleanly, smeared it with honey and fried noodles, and stored grape juice in a crown of jewels, and quietly went to offer it to King Pimpasara. At that time, the king of Pimpasara, who had eaten crispy honey fried noodles and drank grape juice, asked for water to rinse his mouth. After rinsing his mouth, he put his hands together and respectfully bowed to the Buddha in the distance. At the same time, he said, "O Great Eyed Gandharan, you are my closest friend, and I hope that you will have compassion and come to confer on me the Eight Pure Precepts."

When the king said this, he flew up like an eagle and soon came to the place where the claustrophobic king was claustrophobic. Every day, he gave the king of the eight pure precepts. Shakyamuni also sent Elder Furuna to give a lecture on the Dharma to King Pimpasara. After three seven days like this, King Pimpasara's face was peaceful and happy because he had eaten the fried noodles with honey and heard about the Dharma.

The guard replied, "My lord, Mrs. Guotai is coated with fried noodles and crispy honey, and the crown of Yingluo contains grape pulp, which is sent to King Pinposara every day to eat." Shamen Moggalleven and Fulouna also flew in from the sky to preach the Dharma for the king of Pimpasara, and there was no way to prohibit it. When King Agore heard this, he couldn't help but be furious, and he hated his mother, that is, the wife of the country, Vexiti, and he gritted his teeth and said, "My mother is a thief!" With that old thief! Shamen Mu Gandren and the others are wicked people, using illusion spells to make the evil king not die for so many days! Immediately, with a sword in hand, he prepared to execute his mother.

At that time, a minister named Moonlight, who was wise and resourceful, together with the famous and virtuous physician Jainva, bowed to King Agashi and admonished: "Great kings, ministers, etc., have heard from the Brahmin scriptures that since the beginning of history, there have been many evil kings who have killed as many as 18,000 fathers in order to covet the throne of the country, but they have never heard of anyone who harmed heaven and reason to kill their own mothers. The king is now committing this unprecedented act of killing his mother against the principles of heaven, and has defiled the noble Kshatriya royal caste, and we really can't bear to see such a thing happen. If the king does this, he will be no different from a butcher outside the four surnames, and it will be inconvenient for us to stay here any longer.

After being confined and emaciated by sorrow, he bowed to the Buddha from afar to the Elder Pavilion and pleaded: "O Venerable in the coming world! In the past, you often sent Ananda to me, but now I am very sad and depressed. O World-Honored One! I dare not expect to see you, but I hope you will send Elder Moggallan and Ananda to meet me. After saying this, Mrs. Wittig wept bitterly, tears rained down, and bowed far in the direction of the Buddha.

When he heard this, he immediately smiled, and a colorful light shot out of the Buddha's mouth. Every ray of light shone above the head of King Pimpasara. At that time, although the king of Pinbhasara, although he was confined in the heavy room, his heart and eyes were not blinded, and he saw the world-honored one from afar with his heart and eyes, and bowed to the ground with his five bodies. In nature, the path is enhanced, and the fruit of Anaham, which breaks off the troubles of the realm of desire.

Shakyamuni said to Wittig: Now do you understand? These three aspects of karma are the true reasons why the Buddhas of the past, future, and present have attained the Pure Land.

Shakyamuni Buddha admonished Ananda and Mrs. Wittig: Listen carefully, listen carefully! Experience it with your heart! I am now going to preach the Pure Land Method for all sentient beings in future lives, for those who are bound by their afflictions. Good, Wittig, ask questions about this.

Ananda, you should take it upon yourself to memorize it so that you can relay what I have said to more sentient beings. I am now teaching Vetich and all beings in future lives to visualize the Western Elysium, and because of the blessings of the Buddha, you will also see with your own eyes the pure land of the Western Elysium, as clearly as holding a mirror in your hand and seeing your own face. And because you have seen all the bliss of the Western Elysium, and because you have rejoiced in your hearts, you will be able to attain the wisdom of the reality of the middle way that is unborn and imperishable.

The Buddha also told Mrs. Wittig: You are a mortal, and your inner ability to comprehend, know, and perceive is very weak, and you have not received the Heavenly Eye Vision, and you cannot see the distant realm. The Buddhas have strange and convenient methods that can help you see the Western Elysium.

When you think about the water and when you are attaining the cultivation of the above-mentioned scenes, you can clearly understand that whether you close your eyes or open your eyes, you can concentrate on them so that these images are not lost, and you can think about them at other times except when you sleep. This kind of visualization is called the Paradise of Rough Vision. If one sees in the state of concentration that the land of the Western Elysium is clearly stated, but cannot be described in detail, then this state is called the third view, which is called the third view in the contemplation gate.

Shakyamuni reminded Ananda and said, "You are familiar with the Dharma I said, and you will say this view of the Dharma for the people of the next life and for all those who want to get rid of the sea of suffering." If you practice to the point where you can visualize this place, you will be free from the suffering of life and death of the eight billion great tribulations, and after you leave this world, you will be reborn in the Pure Land of the Buddha and receive great wisdom that is free from obstacles. If you practice according to the method I teach, you have the correct contemplation, and if you use other contemplation, you can only have an evil contemplation.

The Buddha told Ananda and Wittig: After the earth wants to practice and attain, the next step should be to practice visualizing the treasure tree, why is it called the treasure tree? It is to visualize the tree that appears in the mind one by one, and visualize the sevenfold tree of the Western Elysium. Each of these sevenfold trees is 8,000 years high, and the flowers and leaves of the seven treasures on top of the tree are all complete. Every flower and every leaf is a treasure. The glazed color shows the golden light, the crystal color shows the red light, the agate color shows the clams light, and the clams show the true pearl light in the clams color. The light and color of the other corals, amber and all the treasures are beautiful.

On top of these trees were a wonderful net of pearls, each of which was covered with a sevenfold net, and between each of them there was a palace of 50 billion wonderful flowers, like the palace of King Brahma. The children of the heavens dwell in it freely. For every boy, there are 50 billion Shakya Vilenga Ruyi Mani Treasures to make a crown, and the light of its treasure shines for a hundred years. It's like the light of tens of billions of suns and moons mixed together, and the root pawn can't say what the name of this light is or what it is called. I only know that all kinds of treasure light are intertwined, and it is the most wonderful of all kinds of colors.

The next step should be to visualize the water of the eight merits in the Seven Treasure Pools. How to visualize the Seven Treasure Pools and Eight Merit Water? There are eight pools of water in Elysium, each of which is crafted from seven treasures. It has a soft texture and is generated from the King of Ruyi Pearls. Its water is fourteen tributaries, each of which is in the color of seven treasures, and the water flow is made of gold as a pipe, and the bottom of the pipe is paved with colorful diamond sand. In the water of each tributary, there are six billion Seven Treasure Lotus. Each lotus flower is not big or small, exactly 12 years old, and there is mani treasure water flowing among the flowers, and it is also watered on the treasure tree. The sound of flowing water is subtle and wonderful, and they are all speaking of the various paramitas of suffering, emptiness, impermanence, and selflessness. Then he admired the faces of the Buddhas and their majestic appearances. The treasure water under the tree flowing among the flowers is like the king of wishful pearls, shining with golden subtle light, which turns into a hundred treasures of colorful birds, and the birds chirp gracefully together, and their voices seem to be admiring the Buddha, the Dharma, and the monks. This is the Eight Merits Water Thought, which ranks fifth in the contemplation gate.

Shakyamuni admonished Ananda and Waitig: "Listen carefully, listen carefully, think carefully, and I will explain to you how to get rid of your afflictions." Hold it up and memorize it so that you can preach it to the masses. When the Buddha said this, the Buddha Amitayus stood in the air, and the two great masters of Avalokiteshvara and Dashi Zhi stood on his left and right. The light of Buddha Amitayus is so strong that it can no longer be fully absorbed. Hundreds of thousands of Yan Futan gold is difficult to match. At this time, Mrs. Wittig saw the Buddha Amitayus, with her head; Take it and salute respectfully. She said to Shakyamuni Buddha, "World-honored One, I am now seeing Buddha Amitayus and the two great bodhisattvas because of your blessings, but how will future beings see the Buddha Amitayus and the two great bodhisattvas?"

Shakyamuni told Wittich that those who want to see Amitabha Buddha should have the idea of visualizing the lotus flower in the land of the Seven Treasures. Visualize the lotus flower showing the color of a hundred treasures under the support of each lotus leaf. Each leaf has 84,000 veins, like a natural picture. Each vein emits 84,000 kinds of light online, and when it is clearly distinguished, it can be visualized and seen clearly. The small leaves are 250 years old, and a lotus flower has 84,000 lotus leaves, each of which is decorated with 10 billion mani beads. Each mani bead radiates a thousand kinds of light, and its light is like a huge lid of seven treasures, enveloping the entire earth.

The Buddha told Ananda and Vetich that after seeing this in practice, the next step should be to visualize the Buddha. Why? This is because the Buddhas are the Dharma Bodies of the Dharma Realm and exist in the minds and minds of all sentient beings. Therefore, when your mind contemplates the Buddha, your mind is the 32 great and small aspects of the Buddha and the 80 forms of the Buddha. From contemplating the Buddha from the mind to the mind is the Buddha, and the Buddhas are pervasive and aware of the depth and breadth of the sea, all of which arise from the mind.

The Buddha said to Ananda and Waitig: After practicing and visualizing Amitayus Buddha to the point where it is clear, the next step should be to visualize Apokitesvara. This bodhisattva is eighty trillion tall and has a purple and gold color. There is a bun on the top of the head, a round light on the neck, and a face is a hundred thousand miles wide. In its round light, there are 500 incarnated Buddhas, all like Shakyamuni. Each incarnation Buddha has 500 incarnation bodhisattvas and countless celestial gods as attendants, holding themselves up in the round light. All the hues of the beings of the five realms also appear from the round light. The bodhisattva has a heavenly crown made of Virangamuni treasure on the top of his head, and among the heavenly crowns, there is an incarnation Buddha standing tall, twenty-five years high. Avalokiteshvara's face is like pure sandalwood gold, and the white face between the eyebrows has the color of the Seven Treasures, showing 84,000 kinds of light. There are innumerable and innumerable hundreds of thousands of incarnate Buddhas in each light, and the first incarnate Buddha has countless incarnate bodhisattvas as attendants. These emanated Buddhas and incarnated bodhisattvas in the midst of light are freely changing and looming, all over the worlds of the Buddhas of the Ten Directions. Avalokiteshvara's arms are red lotus-colored, with eight billion subtle rays of light as a crown, in which all kinds of solemn Buddha deeds appear. The palm of Avalokiteshvara's hand is like a lotus flower of 50 billion colors, and there are 84,000 kinds of pictures on the ten fingers, like fingerprint seals. Each finger painting has 84,000 colors, and each color contains 84,000 rays of light. Its light is soft and illuminates everything, and Guanyin Bodhisattva uses this precious hand to guide sentient beings. When the Bodhisattva walks with his feet, there are thousand-spoke wheels under his feet, which naturally transform into 50 billion light platforms. When the foot falls, there are Vajra Mani flowers scattered, and their flowers fill all the world. The rest of Avalokiteshvara's physiognomy also has all kinds of good appearances, which are the same as those of the Buddha. Only the flesh bun on the top of the head is not as good as the Buddha. This is the visualization of Avalokiteshvara's true appearance. It is the tenth view in the contemplation gate.

Shakyamuni went on to say to Ananda: Anyone who wants to see Avalokiteshvara should practice this view. Those who practice this view will attain the merit of not encountering all calamities, removing karma, and removing the sins of countless calamities of birth and death. A great bodhisattva like Avalokiteshvara can attain immeasurable merit just by hearing his name, let alone contemplating him carefully and carefully. If one wants to contemplate Aesthevara, one should first visualize the bun on top of him, then the crown of heaven, and the rest of the phases should also be contemplated one by one in order. Until everything is clear, as clear as looking at the palm of your hand. Those who practice this view in this way are correct in their viewing, and those who are visualized in other ways are incorrect.

Next, visualize the general trend to the bodhisattva. The size of the Bodhisattva is also the same as that of Avalokiteshvara. The round light and the face are one hundred and twenty-five for each one, and the light is two hundred and fifty for ten years. The whole body is immeasurably bright, shining on the ten directions of the world and turning into purple gold. All beings who are destined can see it. Seeing the light emitted from one pore of this Bodhisattva, that is, seeing the pure and wonderful light of the immeasurable Buddhas of the ten directions, therefore, this Bodhisattva is called the Bodhisattva of Boundless Light. This bodhisattva also illuminates all the worlds with the light of wisdom, so that sentient beings who are destined to be free from the three evil paths and obtain supreme mana. Therefore, this Bodhisattva is also called the Great Trend Bodhisattva. The heavenly crown of this bodhisattva has five hundred precious flowers; Each treasure flower has five hundred thrones; In each treasure platform, the shape of the vast land of the pure and wonderful land of the Buddhas of the Ten Directions is manifested in it. The general trend is that the flesh bun on the top of the Bodhisattva's head is like a bowl head rubbing flowers. There is a treasure vase on the bun, and the vase contains all kinds of light, and all kinds of Buddha things appear in the light. The rest of the body of the Great Trend Bodhisattva is the same as that of Guanyin Bodhisattva, and there is no difference. When this bodhisattva walked, all the mountains and rivers of the ten worlds shook, and where the earth moved, 50 billion precious flowers appeared. The solemn appearance of each treasure flower is as noble and prominent as a flower in Elysium. When this bodhisattva sat down, the land of the Seven Treasures of Elysium was shaken as a result.

From the Golden Light Buddha Kingdom of the lower world to the Light King Buddha Kingdom of the upper world, between the top and bottom of this, the avatar of the Buddha Amitayus, the avalokitant Avalokiteshvara, and the great trend of the doppelganger in the world of Buddhas as endless as dust all gathered in the Elysian World, and they came and filled the void, sat on lotus seats, gave speeches on wonderful Dharma, and helped all beings in the sea of suffering. Those who practice this visualization are called contemplating the general trend to the bodhisattva's thoughts, that is, contemplating the general trend to the bodhisattva's body. In the contemplation gate is the eleventh contemplation. Those who practice to observe the general trend of the Bodhisattva can be exempted from countless sins, countless eons and countless births and deaths. Those who practice this visualization have to be reborn in twins, and they have to wander in the land of the Buddhas of the ten worlds. After this visualization is successful, it is called having sufficient visualization of Avalokiteshvara, the great trend of the world.

After contemplating this event, one should visualize one's own mind being born in the Western Elysium, stumbling and sitting in the lotus flower, contemplating the lotus flower, and contemplating the lotus flower. When the lotus flower blooms, there are 500 colors and 500 kinds of light to illuminate the mind of the visualizer, who suddenly sees the Buddhas and Bodhisattvas all over the void, and the water, birds, trees, forests, and the voices of the Buddhas are all speaking about the Dharma. The Dharma performed is the same as that of the Mahayana sutras. If the visualizer is out of the state of meditation and can still remember and hold on to what he has seen without losing it, this kind of visualization is called seeing the Buddha Amitayus Elysian Thoughts. This visualization is different from the other visualizations that only visualize individual events as described above, and is a general visualization of the whole picture. In the contemplative gate, it is called the twelfth contemplation. Amitayus Buddha and his countless incarnations, as well as Avalokiteshvara and Dashi Zhi, often come to the abode of the practitioners to pay their respects to him.

Shakyamuni told Ananda and Waitig that if a practitioner who is single-mindedly trying to reincarnate in the Western Paradise, he should first visualize the six-foot-tall statue of Amitabha Buddha on the water of the Seven Treasure Pools, as the Buddha Amitayus mentioned earlier, as the Buddha Amitayus mentioned earlier, which is not something that ordinary people can achieve. However, with the help of Amitabha Buddha's great wish in the past, practitioners who have this memory will be able to attain it sooner or later. Just by visualizing the image of the Buddha, one can attain immeasurable merit, not to mention visualizing the full body of the Buddha. Amitabha Buddha has vast magical powers, does whatever he wants, changes and manifests in the world of the Buddha Kingdom of the Ten Directions, and is free. Sometimes it manifests itself as a great body, the size of which fills the whole void; Sometimes it is transformed into a small body, which is only one foot six feet eight. The images he realized were all in the color of real gold, and the incarnations of the Buddha and the Lotus Flower in the round light were all like those introduced earlier. Avalokiteshvara and the Great Trend Bodhisattva manifest everywhere, and their manifestations are the same as those of ordinary beings. But as long as you look at their faces, you can know that it is Guanyin and the general trend. Why do they want to be like ordinary beings? Because these two bodhisattvas want to help Amitabha Buddha to transform all sentient beings in the world. The above view is the view of miscellaneous thoughts, and it is the thirteenth view in the door of contemplation.

The Buddha told Ananda and Wittig that the condition of the supreme beings is that if a sentient being wishes to live in the Western Paradise, and if he develops and maintains the three minds, he will attain the Western Pure Land of his previous life. What are the three types of minds? The first is sincerity. The second is conviction, and the third is dedication. Those who possess these three minds will attain the Elysium of the next life. In addition, there are three kinds of beings that can be reborn in the Blissful World. What are the three types of beings? The first type is those who are merciful and do not kill, and who strictly observe the precepts. The second type is those who recite the Mahayana scriptures; The third type is those who practice the six things of the Buddha, the Dharma, the Sangha, the almsgiving, the precepts, and the heavens, have a stable and unwavering heart, give back to sentient beings with their merits, and make a vow to seek rebirth in the Elysian World. Those who possess the above three types of merits can attain past lives by practicing for one to seven days. When he passed away in the Elysian World, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and countless incarnations of Buddhas, hundreds of thousands of bhikshus, all the shravaka disciples, and countless heavenly gods and goddesses came to take him to the palace of the Seven Treasures. There, Avalokiteshvara held the Vajra platform in his hand and came to the deceased with the Great Trend Bodhisattva. Amitabha Buddha radiates a great light that shines on the practitioners. Together with the bodhisattvas, he stepped forward and took the hands of the deceased to greet them. Avalokiteshvara, the Great Trend, and countless bodhisattvas praised the deceased and encouraged him to continue his practice to improve his mind. When the deceased sees this, he dances with joy, looks back at himself, sits on the vajra platform, follows behind the Buddha, and with a flick of his fingers, he reaches the Western Elysium. When I arrived at Elysium, I saw Amitabha Buddha solemnly and solemnly, and all the Bodhisattvas and sentient beings were also solemn and solemn, speaking the wonderful Dharma in the Bright Treasure Forest. Those who hear about this Dharma will be enlightened and will attain the true Dharma reality of being born and extinguished. In another instant, he traveled all over the world of the ten directions, made offerings and served the Buddhas of the ten directions, and received the Buddhas' memories one by one in front of the Buddhas. Then when you return to your own country, you will have an immeasurable hundred thousand ways of holding good and covering evil, and the above is the highest quality and superior beings.

The situation of a high-class middle student is that he may not be able to recite the Mahayana scriptures, but he is good at understanding the teachings and purposes of the Buddhist scriptures. Hearing that life and death are nirvana, and troubles are Bodhi, his heart is calm and calm, not frightened. He is convinced that the worldly Dharma is the same as the worldly Dharma, and that there is no difference between the cause and effect of suffering and happiness, and he does not have doubts about the Mahayana teachings. With the merit of this cultivation, he made a wish to live in the Pure Land of Western Bliss. When the person who practices in this way is about to pass away at the end of his life, there will also be Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of all their dependents who will surround him, and they will walk up to the practitioner with a purple gold platform in their hands and praise: O son of the Dharma! You practice Mahayana and understand the fundamental teachings of Buddhism, so we are here to welcome you now. Amitabha Buddha and thousands of incarnations of Buddha, for a while, give hands. The practitioner looked back on himself and saw that he was already sitting on the purple gold platform, his hands folded, and he admired the Buddhas with all his heart. It seems that in the moment of a flash of thought, you will be reborn in the Seven Treasure Pools of the Western Elysium. This purple gold platform is shaped like a big treasure lotus, it can bloom after one night, the deceased comes out of the flower, the whole body is purple and golden, and there are seven treasure lotus flowers under the feet. Amitabha Buddha and all the bodhisattvas should shine brightly from time to time, and once this light shines on the deceased, the eyes of the deceased will be opened immediately. Because of the merits accumulated through the practice of previous lives, I can hear all kinds of voices in the world of bliss. Any voice in this Elysium is only proclaiming the first truth of the Dharma that is profound and inconceivable. At this time, the deceased walked down the golden platform and bowed to the Buddha with their palms together, admiring the merits of the Buddha. After seven days, when the time comes, the attainment of attaining the attainment of attaining the attainment of the attainment of the Buddha's wisdom without retreating on the path of supreme enlightenment and wisdom will be able to fly all over the worlds of the ten directions to make offerings to the Buddhas, and practice all kinds of meditation in the places of the Buddhas. After a short period of time, one can attain the reality of the Dharma that is neither born nor destroyed, and attain the Buddha's present and current inscription as the future Buddha. The above is the high-grade middle student.

The situation of the middle-aged beings is as follows: If there are sentient beings who keep fasting for one day and one night, novice vows for one day and one night, and full vows for one day and one night, without losing their dignity, then dedicate the merits of holding the vows to seek rebirth in the world of bliss. As a result of the practice of taking precepts from incense, at the end of his or her yang life, he can see Amitabha Buddha and the bodhisattvas and monks beside the Buddha radiating golden light, holding the Seven Treasure Lotus Flowers in front of the practitioner. The practitioner heard a natural voice in the air and said, "Good man, a good person like you, because of the Buddhism of the past tribulations, we have come to guide you." Before he knew it, he saw himself sitting on a lotus flower, and the lotus flower then closed, and he was reborn in the Western Elysium. The lotus flower blooms after spending seven days in the Seven Treasure Pools. After the lotus flower has opened, the eyes of the deceased are opened, and they clasp their palms together to salute and praise the Buddha. After that, when he heard the Dharma, he also rejoiced, and he obtained the Sudra Fruit Position of the first entry into the holy path. After half an eon, you have to become an arhat. The above is a middle-class student.

The situation of a person who is born in the middle class is as follows: if there is a good man who believes in a woman, who provides for his parents in a filial manner, and who behaves in a kind and loving manner, when he is about to live his life, he or she will meet a good teacher who will preach in detail the various joys of Amitabha Buddha's Elysium, and how the Tibetan bhikshu can attain Bliss by practicing the 48 great vows: after hearing about these teachings, the practitioner will die immediately. In the moment when Hercules stretched out his arm, he was reborn in the Western Elysium. After seven days, he met Avalokiteshvara and the Great Trend Bodhisattva. After hearing the teachings of the two bodhisattvas, he rejoiced and obtained the Sudra Fruit Attainment, who had just entered the holy path. After a small eons of practice, he became an arhat. The above is the middle grade of the lower life.

The Buddha went on to say to Ananda and Wittig: "The situation of the lower beings is like this: some sentient beings who create negative karma and have all the five serious sins are unforgivable. Such a fool, because of his too much negative karma, should have fallen into the three evil realms of beasts, hungry ghosts, and hells, and experienced many calamities and suffered endless suffering. Such a fool, when his life is about to end, has to meet a good teacher, say all kinds of comforting words, preach wonderful Dharma to him, and teach him to recite the Dharma. He was forced to suffer so much that he didn't have time to recite the Buddha. The teacher instructed him, "If you don't have time to recite all the Buddhas, you should at least recite Amitayus." If you can recite the name of the Buddha so attentively and attentively, let the sound of the Buddha continue, just chanting Nam no Amitabha, as many as ten times; Because you recite this Buddha's name, in an instant, you can eliminate the sins of eight billion eons of birth and death. At the end of this person's life, he will see a golden lotus flower, like a sun wheel, stopping in front of him. In an instant, he was reborn in the Pure Land of Western Bliss. Stay in the lotus flower of the Seven Treasure Pond, and the lotus will not bloom until the twelve eons are completed. At that time, Avalokiteshvara and the Great Trend Bodhisattva will use the voice of great compassion to explain to others the reality of the Dharma and the practice of eliminating sins. When they heard the teachings, they rejoiced and immediately developed a bodhicitta heart. This is the inferior and the inferior.

The situation of the inferior deceased mentioned above is called the next generation thought, which is the sixteenth view in the contemplation gate.

When Shakyamuni Buddha said this sutra, Mrs. Wittig and 500 maids heard about the Dharma, and immediately saw the vastness of the Elysian World, and saw the true body of Amitabha Buddha, Avalokiteshvara, and the Great Trend Bodhisattva. For this their hearts rejoiced and marveled at this miracle that they had never heard of. For a moment, he suddenly became enlightened and realized the reality of the Dharma that is lifeless and immortal. The 500 maidens set out to seek the wisdom of the Buddha of supreme enlightenment and to live in the Western Elysium. The World-Honored One gave them all the memories, saying that they would all have attained the Pure Land of their previous lives. If you are reborn in the Western Paradise, you will attain the correct concentration of the Buddhas before they appear. The immeasurable heavenly gods who heard this sutra also set up a great heart to seek the supreme bodhi.

At this time, Ananda got up from his seat and said to the Buddha, "World-honored one, what should we call this sutra?" How should we grasp the essence of this contemplative approach?

Sincere appreciation, hand lingering fragrance. (Beneficiary name: Wang Ling)

What are the benefits of reciting the Sutra every day?

Holding the recitation of the Lengyan Sutra is a lot of people's daily life, when holding the recitation of the Lengyan Sutra, you can make your mood more calm, so that you can understand a lot of knowledge from the scriptures, hold the recitation of the Lengyan Sutra for a long time, you can also experience a lot of meaning from it, devote yourself to the full text of the Lengyan Sutra, so that you can self.

The story of the Buddha's birth

Guru Ngārong Dorjee: We should start preparing for the rebirth from today (132) When we ordinary people first start learning the Dharma, we must always visualize impermanence! From waking up to sleeping, whether you're eating or working, visualize every moment. This is also the correct view of all the laws. Just us.

Amitabha Buddha 100 songs

What you need to know about Buddhism for the first time

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait

Amitabha's accomplishments are greater than the desire of the cause

Buddhist fables

Amitabha Buddha's achievements are superior to the power of the Pure Land of Cause, and scholars often use Amitabha Buddha's forty-eight wishes for the Bodhisattva to judge the conditions for rebirth in the Pure Land of Bliss, but recently I have read the scriptures and have gained new insights. That is, the situation of Amitabha Buddha in the Pure Land of Bliss leading sentient beings from the ten directions to pass away is compared with the desire power in the cause and earth before becoming a Buddha.

Pure Land Sages

Ming Jun, surnamed Sun, Qi people. Reciting Vajra Prajna often is karma. On the night of February 12 in the first year of Yonghui, he died violently, his heart was still warm, and he recovered in a timely manner. Yun, the first time I saw the boy in Tsing Yi, he was about to go to the king's house and asked what he did in his life. Answer the clouds, but recite the Vajra Sutra. The king said, merit is indescribable. The teacher can recite it more than 100,000 times, and next year he will be born in the Pure Land, and the disciple will not see the teacher.

Luisie: Forgiveness

We study Buddhism to learn to be grateful, grateful people will produce compassion, people have desires, the Buddha said no desire is not to abandon everything, but let us not have to covet things that do not belong to us. The problem of people is to keep pursuing, eating, drinking, and indulging themselves is to indulge in desires, so that they can keep enjoying everything in the world...

Hold a cup of tea and bloom a lotus

Holding a cup of tea, a lotus blooming into the third level of study for 100 days, I walked into the Changsheng Zen Temple, the first time to do the tea volunteer of the Buddhist salon. That's exactly what I aspire to do. It happened to be a weekend, and there seemed to be a strong force that drew me to the monastery an hour and a half early. The sunset is just right, the spring is warm, the lights are on, the temple...

Each of us has the seed of a Buddha

Each of us has the seed of a Buddha The Buddha said that each of us has the karmic causes of the ten dharma realms, the seeds of Buddhas, the seeds of bodhisattvas, the seeds of arhats, the heavens, people, animals, ghosts, hells, all of them. We all have the karmic causes of the ten Dharma realms, and which one we will go to in the next life is.

Cervical and lumbar spondylosis caused by masturbation - Doctor Wu's medical record

Xiao Z, male, 22 years old, pale complexion, thin and sluggish, walked into the consultation room. Xiao Z self-report: Since he was a teenager, he has scoliosis, the cervical spine has become straight, and the cervical and lumbar spine discomfort has been accompanied by dizziness for 7-8 years, he is afraid of cold, sometimes chest tightness, especially afraid of wind, and easy to catch a cold. The tongue is red at the tip of the tongue, thin and white, and the pulse is urgent. Dr. Wu asked Xiao Z: Yes.

Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas According to the record in the Buddhist scripture "The Great Brahma King Asks the Buddha to Resolve Doubts", when the Buddha was speaking in Lingshan, the Venerable Mahakala Ye smiled knowingly in the face of the Buddha's flowers, thus becoming the Buddha's mantle and bowl successor, becoming the first generation of the first ancestor of Western Heaven Zen Buddhism.

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Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees.

Sorry for the blessings, have you done these two inconspicuous little things?

Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas

The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.

Under each tree, there are also three lotus flowers, and each lotus has a Buddha statue and two Bodhisattva statues. For example, the statues of lotus, Buddha, and Bodhisattva are spread throughout the land of bliss. After this visualization is successful, the practitioner will hear the flow of water, the light, and the treasure trees and the wild goose and mandarin ducks all speaking about the subtle Dharma, whether they are in the state of meditation or out of meditation, and they will always hear about this incredible Dharma. If the Dharma that a practitioner hears during the meditation state is still clearly remembered and remembered after the meditation is attained, and the Dharma obtained during the meditation state is the same, if the Dharma that he hears is different from the Dharma he hears when he or she is in the meditation state, it proves that the practitioner's visualization is false. If the Dharma that is heard and heard is the same, it is called a rough imagination of the world of bliss. This is the imagination, which is called the eighth view in the contemplation method, and one who practices this visualization can eliminate the sins of birth and death for countless eons of eternity, and without waiting for the next life, he can attain the samadhi of reciting the Buddha's samadhi of fixing the reality of the Dharmakaya in this life. If you do this, you are contemplating the right view, otherwise you are having a bad view.

Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees.

Sorry for the blessings, have you done these two inconspicuous little things?

Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas

The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.

Under each tree, there are also three lotus flowers, and each lotus has a Buddha statue and two Bodhisattva statues. For example, the statues of lotus, Buddha, and Bodhisattva are spread throughout the land of bliss. After this visualization is successful, the practitioner will hear the flow of water, the light, and the treasure trees and the wild goose and mandarin ducks all speaking about the subtle Dharma, whether they are in the state of meditation or out of meditation, and they will always hear about this incredible Dharma. If the Dharma that a practitioner hears during the meditation state is still clearly remembered and remembered after the meditation is attained, and the Dharma obtained during the meditation state is the same, if the Dharma that he hears is different from the Dharma he hears when he or she is in the meditation state, it proves that the practitioner's visualization is false. If the Dharma that is heard and heard is the same, it is called a rough imagination of the world of bliss. This is the imagination, which is called the eighth view in the contemplation method, and one who practices this visualization can eliminate the sins of birth and death for countless eons of eternity, and without waiting for the next life, he can attain the samadhi of reciting the Buddha's samadhi of fixing the reality of the Dharmakaya in this life. If you do this, you are contemplating the right view, otherwise you are having a bad view.

Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.

As he was saying this, a ray of light radiated between the world's brows, and its light was golden, illuminating countless and immeasurable worlds in the ten directions. The light turned back and set itself on the top of the Buddha, turning into a golden platform, like Mount Meru. The pure and wonderful Buddha kingdom of the Buddhas of the Ten Directions are all manifested in this golden platform. Some of the Pure Lands of the Buddha Kingdom are made of the Seven Treasures, some are made of pure lotus flowers, some are like the palaces of the Heavenly King, and some are as crystal clear as crystal mirrors. All the Buddha Pure Lands in the Ten Directions World have manifested the wonders mentioned above. The solemn appearance of the Pure Land of countless Buddhas can be clearly seen by the naked eye, and Mrs. Wittig can see them one by one.

We Buddhists must learn to be grateful, and only those who are grateful will have compassion

A series of esoteric mantras such as opening the eyes of heaven (do not be greedy for supernatural powers)

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Those who have attained this visualization through their practice have to be reborn in front of the Amitabha Buddha after their yang life has ended. Prove the rational body of non-birth and imperishability, and see the reality of the middle way. Therefore, all wise people should concentrate and carefully visualize Amitayus. The way to visualize Amitayus Buddha is to start with the image characteristics of the Buddha. For example, if you only visualize the white light between the eyebrows, visualize the white light between the eyebrows, and then visualize the other parts. Practitioners who can visualize the whiteness between their eyebrows can naturally visualize all the physiognomy of the 84,000 Buddhas. Practitioners who can visualize the Buddha Amitayus can naturally visualize countless Buddhas in the ten directions. Because he can visualize countless Buddhas, all the Buddhas will appear in front of them and confer on them as future Buddhas. This is the contemplation of all colors and bodies, which is listed as the ninth view in the contemplation gate. If you practice this visualization according to the method I taught, you have a correct view, and if you use other thoughts, you have an incorrect view.

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At this time, Shakyamuni stepped on the void, and there was a great miracle, like walking on the ground, and returned to the Qikakubori Mountain. Elder Ananda then relayed to the crowd the sutra that the Buddha had said. The immeasurable celestial gods, celestial dragons, yakshas, etc., all of them were overjoyed when they heard the sutra of the Buddha's proclamation of the Sutra on Amitayus, and they bowed to the Buddha one by one and retreated!

Tang Mingjun "Pure Land Sages"

But the master: reciting the ten merits of the Buddha

The rows of these trees are spaced neatly apart, and the leaves are spaced in an orderly manner. Among the leaves, there are many wonderful flowers that grow on them, and the flowers naturally have seven treasure fruits. Each leaf is exactly twenty-five years in size, and there are thousands of colors and hundreds of patterns on it, which is as wonderful as the crown of the sky. There are many wonderful flowers, which are presented as the golden color of Yan Fu Sandalwood, like a spinning fire wheel, like turning between the leaves. The various fruits that spring up are like the treasure vase of the emperor, and there are treasure covers that turn into banners with great light, and in these countless house covers, all the Buddha's deeds in the three thousand worlds are reflected. The Pure Land of the Buddha Kingdom of the Ten Worlds is also all manifested in the treasure cover. After practicing to the point where you can see these trees, you should also visualize the stems, leaves, flowers, and fruits of the trees one by one in order, so that you can visualize them clearly, which is the tree thinking, also known as the fourth view.

Guru Ngārong Dorjee: We have to start preparing for our passing away from today

After the glass wants to visualize the achievement, see the land of the glass is reflected inside and outside, and there is a golden building of King Kong Seven Treasures under the glass as a support. The first detail of this golden building is embellished with a variety of jewels, and each jewel radiates a thousand kinds of light; Each light has 84,000 colors. The jewels on these golden towers are as bright as billions of suns, shining on the glazed ground, and the light is so dazzling that you cannot take in all the wonders of it. The roads on the glazed ground are staggered with golden ropes, and they are all inlaid and decorated with seven kinds of treasures, so they are neat and orderly. Each treasure radiates five hundred colors of light, which is like a flower, like a star and a moon, hanging in the void to form a bright platform. There are tens of thousands of pavilions synthesized by a hundred treasures on this platform, and on both sides of the platform, there are tens of billions of flowers and countless musical instruments as decorations. Eight kinds of fresh winds blow out from the bright tower, playing the countless musical instruments, and the music played is preaching the Dharma of suffering, emptiness, impermanence, and selflessness, which is the water thought, which we also call the second view.

The first page of the sutra

Shakyamuni replied: This sutra is called "The Sutra of the Great Trend of the Buddha Avalokiteshvara in the Land of Bliss", also known as the Sutra of the Buddhas of the Pure Land Method. You should remember it well and don't forget it. Those who practice this meditation will see Amitayus Buddha and Avalokiteshvara, the Great Trend Bodhisattva, in this lifetime. Good men and women believe in women, but only hearing the names of Amitabha Buddha and the two bodhisattvas, they can get rid of the immeasurable sins of life and death, not to mention those who remember and meditate! If someone practices the Dharma, he should know that he is a rare benevolent person in the world, a hundred treasures of lotus flowers that are not visible in the world, and that Avalokiteshvara and Dashi Zhi Bodhisattva are his good friends, and they will be reborn in the homes of people who believe in the Buddhas and give speeches to the Dharma.

On September 17, 2022, the Holy Miracle Temple lit the ancient Buddha and prayed for blessings

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Lengyan Sutra classics

After the second minister finished speaking, he pressed his sword with his hand and retreated backwards to the lower hall. When he heard these words, King Agor was terrified and said to Jain, "Will you never serve me again?" Jainva exhorted again: "O king, be cautious and do not kill your mother!" When King Agour heard this, he repented of his past mistakes in order to be saved. He then abandoned the sword in his hand and stopped trying to kill his mother. He ordered the court officials: Confine Mrs. Guotai in the deep palace, and don't let her come out again!

Amitabha Hundred Songs Amitabha. Causal position. Merit is inexplicable. Chat is an embellishment. Amitabha. Immeasurably before the eon. Be the king of the golden wheel. Renyu Li Qian. Amitabha. Despise the world. Abandon the country and donate to the king. Nobita. Amitabha. Etiquette is at ease. Monks. The Dharma Realm will always be relied upon. Amitabha. Dharma name Fazang. Use..

Luisie: Forgiveness Someone hurts us, he will definitely feel guilt and remorse, and he will never think about revenge. Remember: there is no time for retribution. Moreover, revenge is only the pain of deeper scars, and it is far better to forgive others with great compassion. The Chinese sages once said, "Do not do unto others as you would have them do unto you." "What if. . .

The Buddha told Ananda and Vetish: The situation of those who are born in the lower crystals is this: contingent beings do not follow the five precepts, the eight precepts, and the sufficiency or. Such a fool steals things from the Sangha temple, steals things that the donor offers to the monks, and speaks the Dharma with a lie without purifying his heart, and he is not ashamed at all. I have done these bad deeds, and I am not ashamed but proud. Such a wicked person should have fallen into hell because of his bad karma, and when his life was about to end, all kinds of fires in hell burned in front of his eyes. At this time, I had to meet a good teacher and with great compassion, immediately praise the virtues of Amitabha Buddha's ten wisdom abilities, praise Amitabha Buddha's bright divine power for him, and praise the five-point Dharma body of precepts, concentration, wisdom, liberation, and liberation awareness. After hearing about the Fa, this person eliminated the sin of life and death of eight billion time tribulations. The flames of hell also turned into a cool wind in real time, gently blowing the ceiling and fluttering. On the smallpox, there are incarnated Buddhas and incarnated bodhisattvas to greet this person. In just a flash of thought, you will be reborn in the lotus flower in the Seven Treasure Pools of the Elysian World. It took six hours for the lotus flower to bloom. Avalokiteshvara Bodhisattva and Dashi Zhi Bodhisattva comforted his people with pure Dharma sounds, and preached the profound Mahayana scriptures for him. When a person hears the sutra, he or she immediately develops supreme bodhichitta (bodhichitta), which is the one who is born in the lower crystal.

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However, the master: reciting the ten merits of the Buddha Reciting the ten merits of the Buddha If a person receives the name of a Buddha, he should receive ten merits and benefits in this life: 1. Day and night, the heavenly Hercules will protect the river and sand dependents invisibly. 2. Twenty-five Bodhisattvas, such as Avalokiteshvara, and all Bodhisattvas, are always guarded. 3. Always protect the Buddhas day and night, Ami.

Reciting the Diamond Sutra sadhana at home

Shakyamuni Buddha told Ananda and Vetich that after the practice of this visualization has been accomplished, the next step should be to visualize the light of the Amitayus Buddha's form. Ananda, you should know that the Buddha of Amitayus is as tall as 60 trillion grains of sand, as tall as the grains of sand in the Ganges, and the white light in the middle of his eyebrows is like a swirl to the right, like the five Sumeru Mountains. The Buddha's eyes are as deep and wide as the waters of the four seas, blue is green, white is white, and the distinction is clear. The pores of the body radiated light, like the light of Mount Meru. The round light on the top of Amitabha Buddha is as big as the ten billion three thousand worlds, and in the round light, there are trillions of incarnated Buddhas who are as innumerable as the grains of sand in the Ganges. For every incarnate Buddha, there are also numerous and countless incarnate bodhisattvas as their attendants. Buddha Amitayus has 84,000 special and beautiful appearances, each of which has 84,000 smaller auspicious features, and each of which has 84,000 kinds of light, and each light shines on the beings of the ten worlds who are reciting the Buddha in order to protect them from their past lives in the Elysian World.

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Buddhism's "Breaking the Plague Mantra" is willing to expel all plagues and disasters

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Shakyamuni admonished Ananda: If you remember these words of mine, and if you remember these words of me, you will remember the name of Buddha Amitayus. When the Buddha said these words, Elder Moggallan, Elder Ananda, and Mrs. Wittig were all overjoyed when they heard what the Buddha said!

Hearing this, Mrs. Wittig asked the Buddha and said, "World-honored one, an ordinary man like me can see the Western Elysium because of the blessings of the Buddha's power. If, after the Buddha's Nirvana, all sentient beings are tormented by the suffering of the five realms of reincarnation and have no merit at all, how can they see Amitabha Buddha's Blissful World?

Sorry for the blessings, have you done these two inconspicuous little things? People in the world will cherish expensive things, and precious things are rare, such as gold and silver jewelry, so they are especially cherished. Waste cheap things, such as rice, and think it is easy to get, so you don't cherish it and waste it easily. You know, wasting things in nature is even more detrimental to good fortune. Compare..

Someone else owes money and doesn't pay it back? Reciting this spell will make you pay back the money immediately!

The Western Elysium is a land composed of various treasures, and there are 50 billion treasure buildings on each boundary of this land, and in its pavilions, countless gods of the heavenly realm are playing music. There are also musical instruments hanging in the void, like heavenly treasures, which do not need to be played by people and naturally sound. All kinds of music are speaking about the wonderful sounds of chanting Buddha, Dharma, and Sangha. After the practice of this visualization is accomplished, it is called the Treasure Tree Treasure Pool of the Gross View of the Elysium, which is the total visualization and is called the sixth view. If one practices to this level of contemplation, one will be free from the extremely heavy negative karma of the immeasurable billions of eons of eons, and at the end of his life, he will surely attain the Western Elysium of his previous life. Those who practice this visualization according to my teachings are correct visualizations, and those who visualize in other ways are incorrect.

The Buddha told Wittig: You and all living beings should concentrate on one place, concentrate on thinking, and never leave the Pure Land of the West. What do you mean by thinking? All beings who are able to think, all beings who are not born blind, can see the phenomenon of the sun setting over the mountains. When you see this phenomenon, you should think about it. Sit upright facing the west, contemplate carefully where the sun will set, let your mind be focused, single-minded and not scattered, and see that the sun will set, like a drum hanging in the air. After visualizing the image of the sunset, whether you close your eyes or open your eyes, you can clearly see the image of the sunset, which is the sunset thought, and we call it the first view.

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Full text of "Yin Law Ruthless" TXT (download the DOC version of the attachment)

Enlightenment does not mean that only by reciting the Lengyan Sutra can be, but when reciting the Lengyan Sutra, enlightenment will be faster. Therefore, in the process of practicing the Lengyan Sutra, the senior brother still has to understand and recite the Lengyan Sutra more, so that we can understand and recite the Lengyan Sutra more.

Can people be enlightened without the Lengyan Sutra?

The Buddha went on to say to Ananda and Wittich: The situation of the lower beings is like this: contingent beings who do all kinds of evil deeds and cause bad karma, but do not slander the Mahayana scriptures. Such a fool has done a lot of bad karma without the slightest sense of shame and repentance. When his yang life was about to end, he had to meet a good teacher to tell him the names of the Mahayana Sutras. By hearing the names of these scriptures, one can also eliminate the negative karma of a thousand eons. This good teacher also taught him to bow with his palms together and recite Nam Mu Amitabha. By reciting the name of the Buddha, the sin of life and death of five billion eons can be eliminated. At this time, Amitabha Buddha immediately sent the incarnation of the Buddha, the incarnation of Avalokiteshvara, and the incarnation of the Great Trend to the Bodhisattva to come to him and praise, saying, "Good man, because of your recitation of the Buddha's name, all your sins have been destroyed, and I will come to meet you now!" After saying this, the practitioner saw the light of the incarnated Buddha filling the house. After seeing this vision, the practitioner was overjoyed, and immediately died, taking the Seven Treasure Lotus Lotus, following the incarnate Buddha, and passing away in the Seven Treasure Pool of Elysium. After 7749 days, the lotus flower blooms. When the flowers bloom, the compassionate Avalokiteshvara and the Great Trend Bodhisattva release great light, stop in front of them, and preach the profound Mahayana sutras for him. After hearing this sutra, the deceased person is enlightened by faith and seeks the supreme bodhi mind. After ten eons, he gained the wisdom of the Bodhisattva of the First Earth, which is the superior of the lower grade.

The flower platform is made of Shakya Vilenga Ruyi Treasure, and this lotus platform is decorated with 80,000 Vajra Zhen Shujia Treasure, Brahmani Treasure, and Miao Zhen Zhu Net. On this flower platform, there are naturally four pillars of treasures, each of which is like a hundred billion Mount Meru. The treasure curtain on the treasure tower is like a night skyscraper, and there are 50 billion delicate orbs as decoration. Each orb has 84,000 kinds of light, and each ray of light radiates 84,000 different kinds of gold, and each gold color shines in every corner of the Land of Elysium, changing everywhere, showing all kinds of different phases. Some become King Kong Terrace, some become real pearl nets, and some become multicolored clouds. These golden colors appear as they change everywhere, and the objects they manifest are used for Buddhist services. This is called the flower seat thought, and the view is called the seventh view in the contemplation gate.

Translation of the Sutra of Amitayus

Travelogue of Western Elysium (Master Kuanjing)

Secondly, we should think about water, and we should think about the clarity and purity of water, and we should also think about it like the setting sun, so that when we close our eyes and open our eyes, we should be clear and clear, and our thoughts of concentration should never be scattered. After reaching this level, you should cultivate Liuli Thought.

Nowadays, many people recite the Diamond Sutra at home, but some writers don't know what the ritual of reading the Diamond Sutra at home is, so I want to ask you if you know, so let's learn more about it with me. The practice of the Diamond Sutra at home is the same as the usual practice, there is no difference,..

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In the vernacular, I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat. At that time, there was a prince in the city of the king's house, and his name was Ayanshi. The prince listened to the instigation of his fox friend and dog, and imprisoned his father, the king of the king. He was imprisoned in a deep chamber in sevenfold confinement, ready to starve him to death. The prince ordered the ministers not to.

Vernacular view of the Sutra of Amitayus

2022 Tibetan Gregorian Calendar Comparison Table

At this time, Mrs. Wittig said to the Buddha, "World-honored One, although all these various Buddha Pure Lands are pure and clear, and all of them are shining with light, I only like to be reborn under the throne of Amitabha Buddha in the Western Elysium. May the World-Honored One teach me the method of visualization and contemplation in the Elysian World of rebirth, the method of meditation, and the method of attaining the Western Pure Land of Bliss with my heart.

Diamond Sutra scriptures

The above is the situation of the middle deceased, which is called the middle generation thought, which is the fifteenth view in the contemplation method.

At the moment when he bowed and did not raise his head, Shakyamuni Buddha was in the middle of the Jakakubori Mountain, and he already knew what was on Wittig's mind. In real time, the Great Eyes Gandharan and Ananda were ordered to fly from the sky, and the Buddha himself disappeared from the Jakakubori Mountain and appeared in the claustrophobic palace of Lady Wittig. At this time, Mrs. Wittig was looking up after the ceremony, and she saw the world-honored Shakyamuni Buddha appearing in a purple-gold body, sitting in a hundred treasure lotus. Moggallan stood on his left, Ananda on his right, and Shakti, Brahma, and the protectors of the heavens guarded the void. The sky is full of flowers like rain, offering to the Buddha and holding it for the Buddha.

Shakyamuni went on to say to Ananda and Waitig: "The situation of the middle class of the reborn is that if there are sentient beings who have taken the five and eight precepts, who have devoted themselves to the practice of the precepts, who do not create the five negative karma of feeling the bitter fruits of the infernal hells, and who do not commit all kinds of misdeeds and calamities, then use the good roots of these vows to dedicate themselves to the Western Paradise and wish to be reborn in the Western Paradise. At the end of his life, Amitabha Buddha, surrounded by all the bhikshus and bodhisattvas, radiated golden Buddha light, came to his residence and gave a lecture on the Dharma of suffering, emptiness, impermanence, and selflessness, and praised the merits of being a monk to be free from all kinds of suffering. If the practitioner can see this, he will feel great joy after hearing the Dharma, and before he knows it, he will see that he is already sitting on the lotus platform, kneeling and bowing to the Buddha with his palms together. Before he could raise his head, he would be reborn in Elysium. The lotus flower blooms in a short time. When the flowers bloom, one can hear all kinds of voices admiring the Four Noble Truths, and he himself has attained the status of an arhat at the right time, and he can know the birth and death of his body and his past life, present life, and future life, and has six divine powers: Heavenly Eye, Heavenly Ear, Other Heart, Fate, Leakage, and Fulfillment, and has eight ways to liberate. The above is a middle-grade student.

Ask for mantras, ask for wealth, ask for blessings, and get all good wishes!

The Buddha told Ananda that such a miraculous lotus flower was originally achieved due to the power of the Dharma Tibetan bhikshu's wishes, and if you want to see Amitabha, you should first practice this flower seat. When practicing the flower seat, there should be no distracting thoughts, and every leaf, every bead, every ray of light, every platform, and every building should be visualized one by one. When you can visualize your own face as clearly as you look at yourself in the mirror, you will succeed in your cultivation. Those who practice this wish will be able to destroy the sins of birth and death of the five trillion eons of time, and will be able to rebirth in the Elysian Realm in future lives. Those who practice this view according to my teachings have correct views, and if they do not follow this view, they have incorrect negative views.

At this time, King Agashi asked the guard, "Is my father still alive?"

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At that moment, Mrs. Wittig saw the World-Honored One, quickly took off the Yingluo Crown, threw herself to the ground, and wept and said to the Buddha: O World-Honored One! What kind of sin did I do in my previous life to be retributed for giving birth to such a vicious son? World-honored! What kind of karma did you make to become related to the villain Devadatta? I hope that the World-Honored One will explain to me in detail the realm of worry-free sorrow and trouble, and I will be reborn in such a place, and I will no longer miss the real world of the five kinds of turbidity and evil in Nanzhan Buzhou. In this turbid and evil real world, hell, hungry ghosts, and beasts are full of unreasonable things. I hope that in the future world I am reincarnated, I will never hear the voice of evil again, and I will never see evil people again. I am now here to make a great gift to the World-Honored One, asking the World-Honored One to have mercy and accept my repentance. May the wisdom of the Dharma, like the sun's rays, guide me to visualize a pure place.

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.

At this time, the World-Honored One told Mrs. Wittich, "Do you know now that Amitabha Buddha is not far from here?" You should concentrate on contemplating carefully the attained attainers of the Pure Land method in the Western Elysium. I am now giving you all kinds of parables in detail, so that all ordinary people in future lives who wish to practice the Pure Dharma will be reborn in the Western Paradise.

Recite the Diamond Sutra to replenish yang energy! Reciting the Diamond Sutra more often can increase yang energy

There are six kinds of mudras of the Lengyan mantra: the root seal, the vajra fist seal, the vajra fist inner binding seal, the vajra fist outer binding seal, the big white umbrella cover Buddha top seal, and the vajra palm print! (Sanskrit in the Lengyan Sutra)

Neither the light nor the figurative characteristics of Amitabha Buddha, nor the illuminating and figurative characteristics of his incarnation, Buddha, can be described in detail. But when a practitioner remembers the visualization, he can see it all through the eyes of the mind. Whoever can see this will be able to see the Buddhas of all the worlds in the ten directions. Because you can see the Buddhas, it is called chanting the Buddha Samadhi. The one who obtains this visualization through practice is called contemplating all the Buddha's body, and because of the visualization of the Buddha's body, it can also be seen with the Buddha's mind. What is the Buddha's mind? The Buddha's mind is great compassion. The Buddha's mind is to help all sentient beings with undifferentiated and equal compassion.

"The Great Compassion Mantra" has a total of 84 sentences, the most complete and clear phonetic version, are you sure you want to miss it?

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I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat.

At that time, there was a prince in the city of the king's house, and his name was Ayanshi. The prince listened to the instigation of his fox friend and dog, and imprisoned his father, the king of the king. He was imprisoned in a deep chamber in sevenfold confinement, ready to starve him to death. The prince ordered his ministers not to come near him, so that they could not visit the king of Pimpasara.

The king's wife's name was Wittig, and she was respectful and loyal to the king of Pimpasara. She bathed her body cleanly, smeared it with honey and fried noodles, and stored grape juice in a crown of jewels, and quietly went to offer it to King Pimpasara. At that time, the king of Pimpasara, who had eaten crispy honey fried noodles and drank grape juice, asked for water to rinse his mouth. After rinsing his mouth, he put his hands together and respectfully bowed to the Buddha in the distance. At the same time, he said, "O Great Eyed Gandharan, you are my closest friend, and I hope that you will have compassion and come to confer on me the Eight Pure Precepts."

When the king said this, he flew up like an eagle and soon came to the place where the claustrophobic king was claustrophobic. Every day, he gave the king of the eight pure precepts. Shakyamuni also sent Elder Furuna to give a lecture on the Dharma to King Pimpasara. After three seven days like this, King Pimpasara's face was peaceful and happy because he had eaten the fried noodles with honey and heard about the Dharma.

The guard replied, "My lord, Mrs. Guotai is coated with fried noodles and crispy honey, and the crown of Yingluo contains grape pulp, which is sent to King Pinposara every day to eat." Shamen Moggalleven and Fulouna also flew in from the sky to preach the Dharma for the king of Pimpasara, and there was no way to prohibit it. When King Agore heard this, he couldn't help but be furious, and he hated his mother, that is, the wife of the country, Vexiti, and he gritted his teeth and said, "My mother is a thief!" With that old thief! Shamen Mu Gandren and the others are wicked people, using illusion spells to make the evil king not die for so many days! Immediately, with a sword in hand, he prepared to execute his mother.

At that time, a minister named Moonlight, who was wise and resourceful, together with the famous and virtuous physician Jainva, bowed to King Agashi and admonished: "Great kings, ministers, etc., have heard from the Brahmin scriptures that since the beginning of history, there have been many evil kings who have killed as many as 18,000 fathers in order to covet the throne of the country, but they have never heard of anyone who harmed heaven and reason to kill their own mothers. The king is now committing this unprecedented act of killing his mother against the principles of heaven, and has defiled the noble Kshatriya royal caste, and we really can't bear to see such a thing happen. If the king does this, he will be no different from a butcher outside the four surnames, and it will be inconvenient for us to stay here any longer.

After being confined and emaciated by sorrow, he bowed to the Buddha from afar to the Elder Pavilion and pleaded: "O Venerable in the coming world! In the past, you often sent Ananda to me, but now I am very sad and depressed. O World-Honored One! I dare not expect to see you, but I hope you will send Elder Moggallan and Ananda to meet me. After saying this, Mrs. Wittig wept bitterly, tears rained down, and bowed far in the direction of the Buddha.

When he heard this, he immediately smiled, and a colorful light shot out of the Buddha's mouth. Every ray of light shone above the head of King Pimpasara. At that time, although the king of Pinbhasara, although he was confined in the heavy room, his heart and eyes were not blinded, and he saw the world-honored one from afar with his heart and eyes, and bowed to the ground with his five bodies. In nature, the path is enhanced, and the fruit of Anaham, which breaks off the troubles of the realm of desire.

Shakyamuni said to Wittig: Now do you understand? These three aspects of karma are the true reasons why the Buddhas of the past, future, and present have attained the Pure Land.

Shakyamuni Buddha admonished Ananda and Mrs. Wittig: Listen carefully, listen carefully! Experience it with your heart! I am now going to preach the Pure Land Method for all sentient beings in future lives, for those who are bound by their afflictions. Good, Wittig, ask questions about this.

Ananda, you should take it upon yourself to memorize it so that you can relay what I have said to more sentient beings. I am now teaching Vetich and all beings in future lives to visualize the Western Elysium, and because of the blessings of the Buddha, you will also see with your own eyes the pure land of the Western Elysium, as clearly as holding a mirror in your hand and seeing your own face. And because you have seen all the bliss of the Western Elysium, and because you have rejoiced in your hearts, you will be able to attain the wisdom of the reality of the middle way that is unborn and imperishable.

The Buddha also told Mrs. Wittig: You are a mortal, and your inner ability to comprehend, know, and perceive is very weak, and you have not received the Heavenly Eye Vision, and you cannot see the distant realm. The Buddhas have strange and convenient methods that can help you see the Western Elysium.

When you think about the water and when you are attaining the cultivation of the above-mentioned scenes, you can clearly understand that whether you close your eyes or open your eyes, you can concentrate on them so that these images are not lost, and you can think about them at other times except when you sleep. This kind of visualization is called the Paradise of Rough Vision. If one sees in the state of concentration that the land of the Western Elysium is clearly stated, but cannot be described in detail, then this state is called the third view, which is called the third view in the contemplation gate.

Shakyamuni reminded Ananda and said, "You are familiar with the Dharma I said, and you will say this view of the Dharma for the people of the next life and for all those who want to get rid of the sea of suffering." If you practice to the point where you can visualize this place, you will be free from the suffering of life and death of the eight billion great tribulations, and after you leave this world, you will be reborn in the Pure Land of the Buddha and receive great wisdom that is free from obstacles. If you practice according to the method I teach, you have the correct contemplation, and if you use other contemplation, you can only have an evil contemplation.

The Buddha told Ananda and Wittig: After the earth wants to practice and attain, the next step should be to practice visualizing the treasure tree, why is it called the treasure tree? It is to visualize the tree that appears in the mind one by one, and visualize the sevenfold tree of the Western Elysium. Each of these sevenfold trees is 8,000 years high, and the flowers and leaves of the seven treasures on top of the tree are all complete. Every flower and every leaf is a treasure. The glazed color shows the golden light, the crystal color shows the red light, the agate color shows the clams light, and the clams show the true pearl light in the clams color. The light and color of the other corals, amber and all the treasures are beautiful.

On top of these trees were a wonderful net of pearls, each of which was covered with a sevenfold net, and between each of them there was a palace of 50 billion wonderful flowers, like the palace of King Brahma. The children of the heavens dwell in it freely. For every boy, there are 50 billion Shakya Vilenga Ruyi Mani Treasures to make a crown, and the light of its treasure shines for a hundred years. It's like the light of tens of billions of suns and moons mixed together, and the root pawn can't say what the name of this light is or what it is called. I only know that all kinds of treasure light are intertwined, and it is the most wonderful of all kinds of colors.

The next step should be to visualize the water of the eight merits in the Seven Treasure Pools. How to visualize the Seven Treasure Pools and Eight Merit Water? There are eight pools of water in Elysium, each of which is crafted from seven treasures. It has a soft texture and is generated from the King of Ruyi Pearls. Its water is fourteen tributaries, each of which is in the color of seven treasures, and the water flow is made of gold as a pipe, and the bottom of the pipe is paved with colorful diamond sand. In the water of each tributary, there are six billion Seven Treasure Lotus. Each lotus flower is not big or small, exactly 12 years old, and there is mani treasure water flowing among the flowers, and it is also watered on the treasure tree. The sound of flowing water is subtle and wonderful, and they are all speaking of the various paramitas of suffering, emptiness, impermanence, and selflessness. Then he admired the faces of the Buddhas and their majestic appearances. The treasure water under the tree flowing among the flowers is like the king of wishful pearls, shining with golden subtle light, which turns into a hundred treasures of colorful birds, and the birds chirp gracefully together, and their voices seem to be admiring the Buddha, the Dharma, and the monks. This is the Eight Merits Water Thought, which ranks fifth in the contemplation gate.

Shakyamuni admonished Ananda and Waitig: "Listen carefully, listen carefully, think carefully, and I will explain to you how to get rid of your afflictions." Hold it up and memorize it so that you can preach it to the masses. When the Buddha said this, the Buddha Amitayus stood in the air, and the two great masters of Avalokiteshvara and Dashi Zhi stood on his left and right. The light of Buddha Amitayus is so strong that it can no longer be fully absorbed. Hundreds of thousands of Yan Futan gold is difficult to match. At this time, Mrs. Wittig saw the Buddha Amitayus, with her head; Take it and salute respectfully. She said to Shakyamuni Buddha, "World-honored One, I am now seeing Buddha Amitayus and the two great bodhisattvas because of your blessings, but how will future beings see the Buddha Amitayus and the two great bodhisattvas?"

Shakyamuni told Wittich that those who want to see Amitabha Buddha should have the idea of visualizing the lotus flower in the land of the Seven Treasures. Visualize the lotus flower showing the color of a hundred treasures under the support of each lotus leaf. Each leaf has 84,000 veins, like a natural picture. Each vein emits 84,000 kinds of light online, and when it is clearly distinguished, it can be visualized and seen clearly. The small leaves are 250 years old, and a lotus flower has 84,000 lotus leaves, each of which is decorated with 10 billion mani beads. Each mani bead radiates a thousand kinds of light, and its light is like a huge lid of seven treasures, enveloping the entire earth.

The Buddha told Ananda and Vetich that after seeing this in practice, the next step should be to visualize the Buddha. Why? This is because the Buddhas are the Dharma Bodies of the Dharma Realm and exist in the minds and minds of all sentient beings. Therefore, when your mind contemplates the Buddha, your mind is the 32 great and small aspects of the Buddha and the 80 forms of the Buddha. From contemplating the Buddha from the mind to the mind is the Buddha, and the Buddhas are pervasive and aware of the depth and breadth of the sea, all of which arise from the mind.

The Buddha said to Ananda and Waitig: After practicing and visualizing Amitayus Buddha to the point where it is clear, the next step should be to visualize Apokitesvara. This bodhisattva is eighty trillion tall and has a purple and gold color. There is a bun on the top of the head, a round light on the neck, and a face is a hundred thousand miles wide. In its round light, there are 500 incarnated Buddhas, all like Shakyamuni. Each incarnation Buddha has 500 incarnation bodhisattvas and countless celestial gods as attendants, holding themselves up in the round light. All the hues of the beings of the five realms also appear from the round light. The bodhisattva has a heavenly crown made of Virangamuni treasure on the top of his head, and among the heavenly crowns, there is an incarnation Buddha standing tall, twenty-five years high. Avalokiteshvara's face is like pure sandalwood gold, and the white face between the eyebrows has the color of the Seven Treasures, showing 84,000 kinds of light. There are innumerable and innumerable hundreds of thousands of incarnate Buddhas in each light, and the first incarnate Buddha has countless incarnate bodhisattvas as attendants. These emanated Buddhas and incarnated bodhisattvas in the midst of light are freely changing and looming, all over the worlds of the Buddhas of the Ten Directions. Avalokiteshvara's arms are red lotus-colored, with eight billion subtle rays of light as a crown, in which all kinds of solemn Buddha deeds appear. The palm of Avalokiteshvara's hand is like a lotus flower of 50 billion colors, and there are 84,000 kinds of pictures on the ten fingers, like fingerprint seals. Each finger painting has 84,000 colors, and each color contains 84,000 rays of light. Its light is soft and illuminates everything, and Guanyin Bodhisattva uses this precious hand to guide sentient beings. When the Bodhisattva walks with his feet, there are thousand-spoke wheels under his feet, which naturally transform into 50 billion light platforms. When the foot falls, there are Vajra Mani flowers scattered, and their flowers fill all the world. The rest of Avalokiteshvara's physiognomy also has all kinds of good appearances, which are the same as those of the Buddha. Only the flesh bun on the top of the head is not as good as the Buddha. This is the visualization of Avalokiteshvara's true appearance. It is the tenth view in the contemplation gate.

Shakyamuni went on to say to Ananda: Anyone who wants to see Avalokiteshvara should practice this view. Those who practice this view will attain the merit of not encountering all calamities, removing karma, and removing the sins of countless calamities of birth and death. A great bodhisattva like Avalokiteshvara can attain immeasurable merit just by hearing his name, let alone contemplating him carefully and carefully. If one wants to contemplate Aesthevara, one should first visualize the bun on top of him, then the crown of heaven, and the rest of the phases should also be contemplated one by one in order. Until everything is clear, as clear as looking at the palm of your hand. Those who practice this view in this way are correct in their viewing, and those who are visualized in other ways are incorrect.

Next, visualize the general trend to the bodhisattva. The size of the Bodhisattva is also the same as that of Avalokiteshvara. The round light and the face are one hundred and twenty-five for each one, and the light is two hundred and fifty for ten years. The whole body is immeasurably bright, shining on the ten directions of the world and turning into purple gold. All beings who are destined can see it. Seeing the light emitted from one pore of this Bodhisattva, that is, seeing the pure and wonderful light of the immeasurable Buddhas of the ten directions, therefore, this Bodhisattva is called the Bodhisattva of Boundless Light. This bodhisattva also illuminates all the worlds with the light of wisdom, so that sentient beings who are destined to be free from the three evil paths and obtain supreme mana. Therefore, this Bodhisattva is also called the Great Trend Bodhisattva. The heavenly crown of this bodhisattva has five hundred precious flowers; Each treasure flower has five hundred thrones; In each treasure platform, the shape of the vast land of the pure and wonderful land of the Buddhas of the Ten Directions is manifested in it. The general trend is that the flesh bun on the top of the Bodhisattva's head is like a bowl head rubbing flowers. There is a treasure vase on the bun, and the vase contains all kinds of light, and all kinds of Buddha things appear in the light. The rest of the body of the Great Trend Bodhisattva is the same as that of Guanyin Bodhisattva, and there is no difference. When this bodhisattva walked, all the mountains and rivers of the ten worlds shook, and where the earth moved, 50 billion precious flowers appeared. The solemn appearance of each treasure flower is as noble and prominent as a flower in Elysium. When this bodhisattva sat down, the land of the Seven Treasures of Elysium was shaken as a result.

From the Golden Light Buddha Kingdom of the lower world to the Light King Buddha Kingdom of the upper world, between the top and bottom of this, the avatar of the Buddha Amitayus, the avalokitant Avalokiteshvara, and the great trend of the doppelganger in the world of Buddhas as endless as dust all gathered in the Elysian World, and they came and filled the void, sat on lotus seats, gave speeches on wonderful Dharma, and helped all beings in the sea of suffering. Those who practice this visualization are called contemplating the general trend to the bodhisattva's thoughts, that is, contemplating the general trend to the bodhisattva's body. In the contemplation gate is the eleventh contemplation. Those who practice to observe the general trend of the Bodhisattva can be exempted from countless sins, countless eons and countless births and deaths. Those who practice this visualization have to be reborn in twins, and they have to wander in the land of the Buddhas of the ten worlds. After this visualization is successful, it is called having sufficient visualization of Avalokiteshvara, the great trend of the world.

After contemplating this event, one should visualize one's own mind being born in the Western Elysium, stumbling and sitting in the lotus flower, contemplating the lotus flower, and contemplating the lotus flower. When the lotus flower blooms, there are 500 colors and 500 kinds of light to illuminate the mind of the visualizer, who suddenly sees the Buddhas and Bodhisattvas all over the void, and the water, birds, trees, forests, and the voices of the Buddhas are all speaking about the Dharma. The Dharma performed is the same as that of the Mahayana sutras. If the visualizer is out of the state of meditation and can still remember and hold on to what he has seen without losing it, this kind of visualization is called seeing the Buddha Amitayus Elysian Thoughts. This visualization is different from the other visualizations that only visualize individual events as described above, and is a general visualization of the whole picture. In the contemplative gate, it is called the twelfth contemplation. Amitayus Buddha and his countless incarnations, as well as Avalokiteshvara and Dashi Zhi, often come to the abode of the practitioners to pay their respects to him.

Shakyamuni told Ananda and Waitig that if a practitioner who is single-mindedly trying to reincarnate in the Western Paradise, he should first visualize the six-foot-tall statue of Amitabha Buddha on the water of the Seven Treasure Pools, as the Buddha Amitayus mentioned earlier, as the Buddha Amitayus mentioned earlier, which is not something that ordinary people can achieve. However, with the help of Amitabha Buddha's great wish in the past, practitioners who have this memory will be able to attain it sooner or later. Just by visualizing the image of the Buddha, one can attain immeasurable merit, not to mention visualizing the full body of the Buddha. Amitabha Buddha has vast magical powers, does whatever he wants, changes and manifests in the world of the Buddha Kingdom of the Ten Directions, and is free. Sometimes it manifests itself as a great body, the size of which fills the whole void; Sometimes it is transformed into a small body, which is only one foot six feet eight. The images he realized were all in the color of real gold, and the incarnations of the Buddha and the Lotus Flower in the round light were all like those introduced earlier. Avalokiteshvara and the Great Trend Bodhisattva manifest everywhere, and their manifestations are the same as those of ordinary beings. But as long as you look at their faces, you can know that it is Guanyin and the general trend. Why do they want to be like ordinary beings? Because these two bodhisattvas want to help Amitabha Buddha to transform all sentient beings in the world. The above view is the view of miscellaneous thoughts, and it is the thirteenth view in the door of contemplation.

The Buddha told Ananda and Wittig that the condition of the supreme beings is that if a sentient being wishes to live in the Western Paradise, and if he develops and maintains the three minds, he will attain the Western Pure Land of his previous life. What are the three types of minds? The first is sincerity. The second is conviction, and the third is dedication. Those who possess these three minds will attain the Elysium of the next life. In addition, there are three kinds of beings that can be reborn in the Blissful World. What are the three types of beings? The first type is those who are merciful and do not kill, and who strictly observe the precepts. The second type is those who recite the Mahayana scriptures; The third type is those who practice the six things of the Buddha, the Dharma, the Sangha, the almsgiving, the precepts, and the heavens, have a stable and unwavering heart, give back to sentient beings with their merits, and make a vow to seek rebirth in the Elysian World. Those who possess the above three types of merits can attain past lives by practicing for one to seven days. When he passed away in the Elysian World, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and countless incarnations of Buddhas, hundreds of thousands of bhikshus, all the shravaka disciples, and countless heavenly gods and goddesses came to take him to the palace of the Seven Treasures. There, Avalokiteshvara held the Vajra platform in his hand and came to the deceased with the Great Trend Bodhisattva. Amitabha Buddha radiates a great light that shines on the practitioners. Together with the bodhisattvas, he stepped forward and took the hands of the deceased to greet them. Avalokiteshvara, the Great Trend, and countless bodhisattvas praised the deceased and encouraged him to continue his practice to improve his mind. When the deceased sees this, he dances with joy, looks back at himself, sits on the vajra platform, follows behind the Buddha, and with a flick of his fingers, he reaches the Western Elysium. When I arrived at Elysium, I saw Amitabha Buddha solemnly and solemnly, and all the Bodhisattvas and sentient beings were also solemn and solemn, speaking the wonderful Dharma in the Bright Treasure Forest. Those who hear about this Dharma will be enlightened and will attain the true Dharma reality of being born and extinguished. In another instant, he traveled all over the world of the ten directions, made offerings and served the Buddhas of the ten directions, and received the Buddhas' memories one by one in front of the Buddhas. Then when you return to your own country, you will have an immeasurable hundred thousand ways of holding good and covering evil, and the above is the highest quality and superior beings.

The situation of a high-class middle student is that he may not be able to recite the Mahayana scriptures, but he is good at understanding the teachings and purposes of the Buddhist scriptures. Hearing that life and death are nirvana, and troubles are Bodhi, his heart is calm and calm, not frightened. He is convinced that the worldly Dharma is the same as the worldly Dharma, and that there is no difference between the cause and effect of suffering and happiness, and he does not have doubts about the Mahayana teachings. With the merit of this cultivation, he made a wish to live in the Pure Land of Western Bliss. When the person who practices in this way is about to pass away at the end of his life, there will also be Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of all their dependents who will surround him, and they will walk up to the practitioner with a purple gold platform in their hands and praise: O son of the Dharma! You practice Mahayana and understand the fundamental teachings of Buddhism, so we are here to welcome you now. Amitabha Buddha and thousands of incarnations of Buddha, for a while, give hands. The practitioner looked back on himself and saw that he was already sitting on the purple gold platform, his hands folded, and he admired the Buddhas with all his heart. It seems that in the moment of a flash of thought, you will be reborn in the Seven Treasure Pools of the Western Elysium. This purple gold platform is shaped like a big treasure lotus, it can bloom after one night, the deceased comes out of the flower, the whole body is purple and golden, and there are seven treasure lotus flowers under the feet. Amitabha Buddha and all the bodhisattvas should shine brightly from time to time, and once this light shines on the deceased, the eyes of the deceased will be opened immediately. Because of the merits accumulated through the practice of previous lives, I can hear all kinds of voices in the world of bliss. Any voice in this Elysium is only proclaiming the first truth of the Dharma that is profound and inconceivable. At this time, the deceased walked down the golden platform and bowed to the Buddha with their palms together, admiring the merits of the Buddha. After seven days, when the time comes, the attainment of attaining the attainment of attaining the attainment of the attainment of the Buddha's wisdom without retreating on the path of supreme enlightenment and wisdom will be able to fly all over the worlds of the ten directions to make offerings to the Buddhas, and practice all kinds of meditation in the places of the Buddhas. After a short period of time, one can attain the reality of the Dharma that is neither born nor destroyed, and attain the Buddha's present and current inscription as the future Buddha. The above is the high-grade middle student.

The situation of the middle-aged beings is as follows: If there are sentient beings who keep fasting for one day and one night, novice vows for one day and one night, and full vows for one day and one night, without losing their dignity, then dedicate the merits of holding the vows to seek rebirth in the world of bliss. As a result of the practice of taking precepts from incense, at the end of his or her yang life, he can see Amitabha Buddha and the bodhisattvas and monks beside the Buddha radiating golden light, holding the Seven Treasure Lotus Flowers in front of the practitioner. The practitioner heard a natural voice in the air and said, "Good man, a good person like you, because of the Buddhism of the past tribulations, we have come to guide you." Before he knew it, he saw himself sitting on a lotus flower, and the lotus flower then closed, and he was reborn in the Western Elysium. The lotus flower blooms after spending seven days in the Seven Treasure Pools. After the lotus flower has opened, the eyes of the deceased are opened, and they clasp their palms together to salute and praise the Buddha. After that, when he heard the Dharma, he also rejoiced, and he obtained the Sudra Fruit Position of the first entry into the holy path. After half an eon, you have to become an arhat. The above is a middle-class student.

The situation of a person who is born in the middle class is as follows: if there is a good man who believes in a woman, who provides for his parents in a filial manner, and who behaves in a kind and loving manner, when he is about to live his life, he or she will meet a good teacher who will preach in detail the various joys of Amitabha Buddha's Elysium, and how the Tibetan bhikshu can attain Bliss by practicing the 48 great vows: after hearing about these teachings, the practitioner will die immediately. In the moment when Hercules stretched out his arm, he was reborn in the Western Elysium. After seven days, he met Avalokiteshvara and the Great Trend Bodhisattva. After hearing the teachings of the two bodhisattvas, he rejoiced and obtained the Sudra Fruit Attainment, who had just entered the holy path. After a small eons of practice, he became an arhat. The above is the middle grade of the lower life.

The Buddha went on to say to Ananda and Wittig: "The situation of the lower beings is like this: some sentient beings who create negative karma and have all the five serious sins are unforgivable. Such a fool, because of his too much negative karma, should have fallen into the three evil realms of beasts, hungry ghosts, and hells, and experienced many calamities and suffered endless suffering. Such a fool, when his life is about to end, has to meet a good teacher, say all kinds of comforting words, preach wonderful Dharma to him, and teach him to recite the Dharma. He was forced to suffer so much that he didn't have time to recite the Buddha. The teacher instructed him, "If you don't have time to recite all the Buddhas, you should at least recite Amitayus." If you can recite the name of the Buddha so attentively and attentively, let the sound of the Buddha continue, just chanting Nam no Amitabha, as many as ten times; Because you recite this Buddha's name, in an instant, you can eliminate the sins of eight billion eons of birth and death. At the end of this person's life, he will see a golden lotus flower, like a sun wheel, stopping in front of him. In an instant, he was reborn in the Pure Land of Western Bliss. Stay in the lotus flower of the Seven Treasure Pond, and the lotus will not bloom until the twelve eons are completed. At that time, Avalokiteshvara and the Great Trend Bodhisattva will use the voice of great compassion to explain to others the reality of the Dharma and the practice of eliminating sins. When they heard the teachings, they rejoiced and immediately developed a bodhicitta heart. This is the inferior and the inferior.

The situation of the inferior deceased mentioned above is called the next generation thought, which is the sixteenth view in the contemplation gate.

When Shakyamuni Buddha said this sutra, Mrs. Wittig and 500 maids heard about the Dharma, and immediately saw the vastness of the Elysian World, and saw the true body of Amitabha Buddha, Avalokiteshvara, and the Great Trend Bodhisattva. For this their hearts rejoiced and marveled at this miracle that they had never heard of. For a moment, he suddenly became enlightened and realized the reality of the Dharma that is lifeless and immortal. The 500 maidens set out to seek the wisdom of the Buddha of supreme enlightenment and to live in the Western Elysium. The World-Honored One gave them all the memories, saying that they would all have attained the Pure Land of their previous lives. If you are reborn in the Western Paradise, you will attain the correct concentration of the Buddhas before they appear. The immeasurable heavenly gods who heard this sutra also set up a great heart to seek the supreme bodhi.

At this time, Ananda got up from his seat and said to the Buddha, "World-honored one, what should we call this sutra?" How should we grasp the essence of this contemplative approach?

Sincere appreciation, hand lingering fragrance. (Beneficiary name: Wang Ling)

What are the benefits of reciting the Sutra every day?

Holding the recitation of the Lengyan Sutra is a lot of people's daily life, when holding the recitation of the Lengyan Sutra, you can make your mood more calm, so that you can understand a lot of knowledge from the scriptures, hold the recitation of the Lengyan Sutra for a long time, you can also experience a lot of meaning from it, devote yourself to the full text of the Lengyan Sutra, so that you can self.

The story of the Buddha's birth

Guru Ngārong Dorjee: We should start preparing for the rebirth from today (132) When we ordinary people first start learning the Dharma, we must always visualize impermanence! From waking up to sleeping, whether you're eating or working, visualize every moment. This is also the correct view of all the laws. Just us.

Amitabha Buddha 100 songs

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Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait

Amitabha's accomplishments are greater than the desire of the cause

Buddhist fables

Amitabha Buddha's achievements are superior to the power of the Pure Land of Cause, and scholars often use Amitabha Buddha's forty-eight wishes for the Bodhisattva to judge the conditions for rebirth in the Pure Land of Bliss, but recently I have read the scriptures and have gained new insights. That is, the situation of Amitabha Buddha in the Pure Land of Bliss leading sentient beings from the ten directions to pass away is compared with the desire power in the cause and earth before becoming a Buddha.

Pure Land Sages

Ming Jun, surnamed Sun, Qi people. Reciting Vajra Prajna often is karma. On the night of February 12 in the first year of Yonghui, he died violently, his heart was still warm, and he recovered in a timely manner. Yun, the first time I saw the boy in Tsing Yi, he was about to go to the king's house and asked what he did in his life. Answer the clouds, but recite the Vajra Sutra. The king said, merit is indescribable. The teacher can recite it more than 100,000 times, and next year he will be born in the Pure Land, and the disciple will not see the teacher.

Luisie: Forgiveness

We study Buddhism to learn to be grateful, grateful people will produce compassion, people have desires, the Buddha said no desire is not to abandon everything, but let us not have to covet things that do not belong to us. The problem of people is to keep pursuing, eating, drinking, and indulging themselves is to indulge in desires, so that they can keep enjoying everything in the world...

Hold a cup of tea and bloom a lotus

Holding a cup of tea, a lotus blooming into the third level of study for 100 days, I walked into the Changsheng Zen Temple, the first time to do the tea volunteer of the Buddhist salon. That's exactly what I aspire to do. It happened to be a weekend, and there seemed to be a strong force that drew me to the monastery an hour and a half early. The sunset is just right, the spring is warm, the lights are on, the temple...

Each of us has the seed of a Buddha

Each of us has the seed of a Buddha The Buddha said that each of us has the karmic causes of the ten dharma realms, the seeds of Buddhas, the seeds of bodhisattvas, the seeds of arhats, the heavens, people, animals, ghosts, hells, all of them. We all have the karmic causes of the ten Dharma realms, and which one we will go to in the next life is.

Cervical and lumbar spondylosis caused by masturbation - Doctor Wu's medical record

Xiao Z, male, 22 years old, pale complexion, thin and sluggish, walked into the consultation room. Xiao Z self-report: Since he was a teenager, he has scoliosis, the cervical spine has become straight, and the cervical and lumbar spine discomfort has been accompanied by dizziness for 7-8 years, he is afraid of cold, sometimes chest tightness, especially afraid of wind, and easy to catch a cold. The tongue is red at the tip of the tongue, thin and white, and the pulse is urgent. Dr. Wu asked Xiao Z: Yes.

Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas According to the record in the Buddhist scripture "The Great Brahma King Asks the Buddha to Resolve Doubts", when the Buddha was speaking in Lingshan, the Venerable Mahakala Ye smiled knowingly in the face of the Buddha's flowers, thus becoming the Buddha's mantle and bowl successor, becoming the first generation of the first ancestor of Western Heaven Zen Buddhism.

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Shakyamuni replied: This sutra is called "The Sutra of the Great Trend of the Buddha Avalokiteshvara in the Land of Bliss", also known as the Sutra of the Buddhas of the Pure Land Method. You should remember it well and don't forget it. Those who practice this meditation will see Amitayus Buddha and Avalokiteshvara, the Great Trend Bodhisattva, in this lifetime. Good men and women believe in women, but only hearing the names of Amitabha Buddha and the two bodhisattvas, they can get rid of the immeasurable sins of life and death, not to mention those who remember and meditate! If someone practices the Dharma, he should know that he is a rare benevolent person in the world, a hundred treasures of lotus flowers that are not visible in the world, and that Avalokiteshvara and Dashi Zhi Bodhisattva are his good friends, and they will be reborn in the homes of people who believe in the Buddhas and give speeches to the Dharma.

Therefore, one should hold on to one mind, mind one mind, and carefully visualize Amitabha. Other names for visualizing the Buddhas: Tata Agadu, Araha, Sam Buddha. To visualize Amitabha, one should first visualize the image of Amitabha. Visualize it, close your eyes and open your eyes, and when you open it, you will see a golden Buddha of Yan Futan sitting on a lotus seat. When you see this image, your eyes will be opened. Look at the majestic appearance of the Seven Treasures of Elysium, look at its treasure land, its treasure pool, and look at its rowing treasure trees, and you will be able to distinguish them all. Many natural curtains shroud the Land of Elysium, and a hundred treasure nets are spread across the void, and if you look at them with your heart, you will see them at a glance as clearly as you see what is in your hand. After contemplating these things, one should visualize a large lotus flower on the left side of the Buddha, which should be exactly the same as the lotus flower mentioned above. And you should visualize a lotus flower on the right side of the Buddha. One should also visualize a statue of Avalokiteshvara sitting on a flower pedestal on the left, which is also golden, as mentioned above. Visualize a statue of the Great Trend Bodhisattva sitting on the right flower seat. After this visualization is successful, the statues of Amitabha Buddha and the two bodhisattvas will shine brightly. Its light is golden and shines on the trees.

Sorry for the blessings, have you done these two inconspicuous little things?

Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas

The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.

Under each tree, there are also three lotus flowers, and each lotus has a Buddha statue and two Bodhisattva statues. For example, the statues of lotus, Buddha, and Bodhisattva are spread throughout the land of bliss. After this visualization is successful, the practitioner will hear the flow of water, the light, and the treasure trees and the wild goose and mandarin ducks all speaking about the subtle Dharma, whether they are in the state of meditation or out of meditation, and they will always hear about this incredible Dharma. If the Dharma that a practitioner hears during the meditation state is still clearly remembered and remembered after the meditation is attained, and the Dharma obtained during the meditation state is the same, if the Dharma that he hears is different from the Dharma he hears when he or she is in the meditation state, it proves that the practitioner's visualization is false. If the Dharma that is heard and heard is the same, it is called a rough imagination of the world of bliss. This is the imagination, which is called the eighth view in the contemplation method, and one who practices this visualization can eliminate the sins of birth and death for countless eons of eternity, and without waiting for the next life, he can attain the samadhi of reciting the Buddha's samadhi of fixing the reality of the Dharmakaya in this life. If you do this, you are contemplating the right view, otherwise you are having a bad view.

Shakyamuni admonished Ananda: If you remember these words of mine, and if you remember these words of me, you will remember the name of Buddha Amitayus. When the Buddha said these words, Elder Moggallan, Elder Ananda, and Mrs. Wittig were all overjoyed when they heard what the Buddha said!

At this time, the World-Honored One told Mrs. Wittich, "Do you know now that Amitabha Buddha is not far from here?" You should concentrate on contemplating carefully the attained attainers of the Pure Land method in the Western Elysium. I am now giving you all kinds of parables in detail, so that all ordinary people in future lives who wish to practice the Pure Dharma will be reborn in the Western Paradise.

On September 17, 2022, the Holy Miracle Temple lit the ancient Buddha and prayed for blessings

On September 17, 2022, the Holy Miracle Temple lit the ancient Buddha and prayed for blessings

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.Search2017Good books

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Tashi Langga: On the fifth day of the tenth lunar month, Master Bodhidharma's Christmas

Five blessings are coming

Five blessings are coming

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.Search2020Good books

762

Tipping

The most useful mantra in Buddhism to pay back the money The mantra that works for collecting debts

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Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.Search2025Good books

847

Sorry for the blessings, have you done these two inconspicuous little things?

Lengyan Sutra classics

Lengyan Sutra classics

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.share2020Shut down

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Under each tree, there are also three lotus flowers, and each lotus has a Buddha statue and two Bodhisattva statues. For example, the statues of lotus, Buddha, and Bodhisattva are spread throughout the land of bliss. After this visualization is successful, the practitioner will hear the flow of water, the light, and the treasure trees and the wild goose and mandarin ducks all speaking about the subtle Dharma, whether they are in the state of meditation or out of meditation, and they will always hear about this incredible Dharma. If the Dharma that a practitioner hears during the meditation state is still clearly remembered and remembered after the meditation is attained, and the Dharma obtained during the meditation state is the same, if the Dharma that he hears is different from the Dharma he hears when he or she is in the meditation state, it proves that the practitioner's visualization is false. If the Dharma that is heard and heard is the same, it is called a rough imagination of the world of bliss. This is the imagination, which is called the eighth view in the contemplation method, and one who practices this visualization can eliminate the sins of birth and death for countless eons of eternity, and without waiting for the next life, he can attain the samadhi of reciting the Buddha's samadhi of fixing the reality of the Dharmakaya in this life. If you do this, you are contemplating the right view, otherwise you are having a bad view.

After the second minister finished speaking, he pressed his sword with his hand and retreated backwards to the lower hall. When he heard these words, King Agor was terrified and said to Jain, "Will you never serve me again?" Jainva exhorted again: "O king, be cautious and do not kill your mother!" When King Agour heard this, he repented of his past mistakes in order to be saved. He then abandoned the sword in his hand and stopped trying to kill his mother. He ordered the court officials: Confine Mrs. Guotai in the deep palace, and don't let her come out again!

After the second minister finished speaking, he pressed his sword with his hand and retreated backwards to the lower hall. When he heard these words, King Agor was terrified and said to Jain, "Will you never serve me again?" Jainva exhorted again: "O king, be cautious and do not kill your mother!" When King Agour heard this, he repented of his past mistakes in order to be saved. He then abandoned the sword in his hand and stopped trying to kill his mother. He ordered the court officials: Confine Mrs. Guotai in the deep palace, and don't let her come out again!

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.share2024Shut down

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Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.share2020Shut down

427

The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.

Amitabha Hundred Songs Amitabha. Causal position. Merit is inexplicable. Chat is an embellishment. Amitabha. Immeasurably before the eon. Be the king of the golden wheel. Renyu Li Qian. Amitabha. Despise the world. Abandon the country and donate to the king. Nobita. Amitabha. Etiquette is at ease. Monks. The Dharma Realm will always be relied upon. Amitabha. Dharma name Fazang. Use..

Amitabha Hundred Songs Amitabha. Causal position. Merit is inexplicable. Chat is an embellishment. Amitabha. Immeasurably before the eon. Be the king of the golden wheel. Renyu Li Qian. Amitabha. Despise the world. Abandon the country and donate to the king. Nobita. Amitabha. Etiquette is at ease. Monks. The Dharma Realm will always be relied upon. Amitabha. Dharma name Fazang. Use..

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.Search2019Good books

612

Channel classification

What is the most spiritual thing to ask for in Jizo Bodhisattva_ What do you need to pay attention to in the worship of Jiuhua Mountain

What is the most spiritual thing to ask for in Jizo Bodhisattva_ What do you need to pay attention to in the worship of Jiuhua Mountain

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.Search2019Good books

440

Superman

What people are suitable for please Green Tara

What people are suitable for please Green Tara

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.Search2021Good books

80

Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.

Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.

Those who want to be reborn in the Western Elysium should practice the three kinds of merits. The first type is to be filial to provide for one's parents, to respect and serve one's teachers, to have compassion, not to kill living beings, and to practice the ten good karmas. The second type: taking refuge in the Buddha, Dharma, and Sangha, and taking various precepts without losing the majesty and demeanor of the precept holder; The third type is to develop the mind of seeking bodhi path, believing that karma is unpleasant, reciting Mahayana scriptures, and exhorting practitioners to forge ahead. The above three things are the pure karma of the Pure Land Method.

Guru Ngārong Dorjee: We have to practice the Dharma quickly, we can't wait for the teacher's collection of teachings: we have to practice the Dharma quickly. You can't wait for next year, or next week, or next month, you can't do that. It's really not clear when impermanence will come. For example, I have bought a ticket to Beijing, but I really don't know if I can get to Beijing.Search2022Good books

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Superman

The flower platform is made of Shakya Vilenga Ruyi Treasure, and this lotus platform is decorated with 80,000 Vajra Zhen Shujia Treasure, Brahmani Treasure, and Miao Zhen Zhu Net. On this flower platform, there are naturally four pillars of treasures, each of which is like a hundred billion Mount Meru. The treasure curtain on the treasure tower is like a night skyscraper, and there are 50 billion delicate orbs as decoration. Each orb has 84,000 kinds of light, and each ray of light radiates 84,000 different kinds of gold, and each gold color shines in every corner of the Land of Elysium, changing everywhere, showing all kinds of different phases. Some become King Kong Terrace, some become real pearl nets, and some become multicolored clouds. These golden colors appear as they change everywhere, and the objects they manifest are used for Buddhist services. This is called the flower seat thought, and the view is called the seventh view in the contemplation gate.

After being confined and emaciated by sorrow, he bowed to the Buddha from afar to the Elder Pavilion and pleaded: "O Venerable in the coming world! In the past, you often sent Ananda to me, but now I am very sad and depressed. O World-Honored One! I dare not expect to see you, but I hope you will send Elder Moggallan and Ananda to meet me. After saying this, Mrs. Wittig wept bitterly, tears rained down, and bowed far in the direction of the Buddha.

I personally heard the Buddha say this. Once, Shakyamuni Buddha was in the mountains of Jaikabori on the outskirts of the royal palace with 1,250 great bhikshu disciples. There were 32,000 bodhisattvas present, with Manjushri as the first seat.Traditional

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